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“The Man in the Water” & The Man [with] A Ladder: Two Stories as a Metaphor For Two Peoples

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“Peoples” above used as representing peoples of various lands.

“The Man in the Water”

Twenty years ago during a winter so cold throughout the U.S. that sub-tropical Miami Beach recorded 38 degrees while Minneapolis outdid its usually-cold temperature with a bone-chilling  minus 26(-26 ), a serious snowstorm on the eastern seaboard blanketed the Washington area.  That February on a late afternoon, an Air Florida Boeing 737 had de-icing problems soon after take-off from National Airport and slammed first one of the bridges which link Northern Virginia with the District of Columbia.  At that time of day, the 14th Street bridge was clogged with closing hour traffic, and the plane sheared off the tops from some vehicles before plunging into the icy water of the Potomac River, tail first. 

There were only five survivors from that disaster scene that saw cars flattened like tin cans but four people stood out as heroes of a rescue mission that was as prompt and efficient as U.S. state and federal agencies are noted for.  Two of the heroes were Park Policemen who showed great courage in the line of duty while the third, a congressional clerk who had been watching, jumped into the icy river without having any business being there, to pull a woman who had lost grip of the rope tossed to her.  “… somebody had to go in the water,” the clerk had said on being praised for his effort in the rescue.  Of course he did not have to go inside the frozen river but he did.

The fourth hero was a special case; a very special man, one of those whose missions on earth seem to be that they arrive/be at a pre-destined place and time for the purpose of helping their fellow men.  Mary Slessor was a heroine, having been at Calabar [Nigeria] during the period when twins were thought by the people to be evil, and were therefore slaughtered.  Emotan of Benin was a heroine, having saved the life of Oba Ewuare of Benin by hiding him from those who would have killed him.  So was late Funmilayo Ransome-Kuti in the cause of Egba women.

Live television broadcast (replayed over and over) showed how the U.S. Park Police helicopter pilot would swoop as low as safety would permit over the ice-topped river while his partner would drop a thick rope so that those afloat could grasp it.  The man dropping the rope would then pull until he got the survivor inside the chopper.  There was a group of six survivors at a point, including the man who came to be known as “The Man in the Water.”  Each time the rope was dropped, he was usually the one who caught it.  He must have been very strong and healthy, probably an exercise buff who felt he was stronger than the other survivors.  Each time he caught the rope, he would pass it on to one of the group until he was the last, and hopefully, would be the one to catch the rope the next time it was dropped, and he would be pulled to safety. 

He possibly could have known that he had run his race because his body must, at one point, started to warn him.  He must have had an inkling of his imminent death.  By the time the rope went down one last time, “The Man…” had gone under the icy water into a very cold and watery grave.     It is certain he saw God before he saw death in that crash that produced seventy-eight deaths (counting those in their vehicles).  Nobody knew the name of that selfless individual who gave others five chances while to himself he gave none.

 

The Man [with] the Ladder

This is definitely in the realm of mythology but it is very illustrative, all the same.  I’ve used the exact title of the story as passed down from one of the earlier bishops of the [CMS] Anglican Church through many retold before it got to me.  The “with” is in brackets for the benefit of young readers who may not know that in English Language, a man cannot be with an inanimate object as in “My ruler is with Olu.”  Olu can have my ruler and “My book can be with my dog,” etc.  “A Man and a Ladder” would be correct here but semantics is not what this story is about.

Two groups of men representing two different races were sent into the world by God at Creation.  They started their races, so to say, at the same time, equally able and equally talented.  As they were going along, they both happened upon an obstacle, a high wall and without consulting each other, they both decided on making ladders which were completed at the same time.  They placed the ladders against the wall and climbed to the top at the same time.  The leader of one group left his behind: “Others need it,” he told himself.  The leader of the other group, however, got to the top, balanced himself well so that he would not fall down and hoisted his ladder, throwing it to the other side: “Let the next person construct his own ladder,” he told himself!

As most Christians know, most of Christ’s teachings as recorded by the Gospels are often allegorical:  an apparent meaning and a more deep-seated meaning aimed at teaching lessons.  I am sure, therefore, that this was an allegorical tale used by the bishop in a sermon to illustrate the selfishness of our people and to show the need for helping the next person or our neighbor or those coming behind. 

I also suspect very much that our friend [with] the ladder at that important race for survival was the ancestor of the Nigerian:  ingenious, lacked the ability to see the bigger picture, and selfish.

 

The Men and Women [with] Ladders in 21st Century Nigeria!

We seem to have sayings that justify selfishness when one looks at it even though paradoxically, Africans are generally known for traditional hospitality and looking out for the interest of others.  There is a [Yoruba] saying that says if the white man’s hoe (the shovel) throws dirt away from the digger, the African hoe is better because it knows in what direction to hoe, while a popular song from the 60’s rejoice in crossing the bridge before the bridge broke (awa ti g’oke odo k’afara to ja)!

Each time a government official at any level diverts materials meant for common use and good, he has removed the ladder with which community people can climb out of particular miseries.  These come in various ways.  A permanent secretary diverts materials meant for a road into his/her yard; that p.s. has removed a ladder that is meant to help the people who would have benefited from the construction of that road.  The chairman of a local government half-completes boreholes meant for a rural community and shares the money that should be used for the completion between himself and his subordinates, he has removed the ladders that these rural people need to climb out of  situation of drinking poor-quality water.

We all tend to think that corruption ends with government officials who receive kick-backs, steal funds  or do other things that are commonly-labeled ‘corruption.’  If a teacher shortchanges his students when it is not a matter of not getting supplies with which to perform his duties, he has removed the ladder that can take the students to the other side of illiteracy, poverty and, possibly, criminal lives. 

Other situations that can only be described as removing ladders that can help people scale through to the other side: a pharmacist who takes drugs meant for patients home; private clinics who demand long lists of things to be brought to hospitals only to turn around and sell these supplies; employees of those notorious parastals like NEPA [power generating company] that collect money from residents of low-income areas at regular intervals (not on their bills) just to allow a few hours of electricity per night; JAMB and office employees who have perfected how to switch candidates’ marks once money changes hands.  Even the bread-seller who buys sliced bread from the bakery, takes his purchase to the side and  systematically removes two slices from each loaf to make more loaves, has removed a ladder of sorts from his customers!  Yes, I witness this each time I go to the bakery where I buy bread weekly.  Of course NITEL [government-owned telephone company; now dead, June 2013!] employees go to customers’ homes armed with their own ladders!

Nigerians must learn to look out for fellow Nigerians, and for Nigeria, which implies learning to see our actions or inactions as not being isolated.  We must accept that what Nigerians have done around the world have brought the situation that Nigerians experience in foreign embassies in Nigeria are reactions to the despicable actions of the thieves and greedy who abound here. 

The Comet on Sunday, August 2002.

FRIDAY, JULY 19, 2013.  8:45:24 p.m. [GMT]



Comments on “Religion, The Bane of Africa’s Development”– Ijabla Raymond

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July 15 – July 20, 2013.



Let’s keep this really simple – our continent has adopted 2 foreign religions, which are diametrically opposed to each other. Their gods are mutually exclusive and hating of each other, the inevitable consequence being that we are engaged in perpetual ethno-religious conflicts in the name of these gods. An African Muslim will sooner identify with say, an Arab or Afghan Muslim than with a fellow non-Muslim African. 


The fatalism inherent in these religions has also led to the EVOLUTION of a CULTURE characterised by the tendency to blame third parties (usually the devil and his agents) for actions (or inactions) that we should accept responsibility for and reliance on god and prayers for solutions to problems we have created. I think it is quite plausible that fatalism is also the reason why we seem incapable of thinking beyond today, content with the assurance of a blissful future in some utopian heaven and not bothered about our current ephemeral constituency.

There is also this pervasive attitude of ostentatiousness (the “I have arrived” or “Big man’s” syndrome), which drives corruption. We seem driven by the desire to show others that we too have ‘arrived’. This causes us to make poor choices and provides the fuel that corruption requires to burn ceaselessly. Thus, we have a reputation for immediate self-gratification, e.g. marrying many wives, throwing senselessly lavish parties, shopping abroad for the most mundane personal or household items, the ridiculous situation which sees an individual owning up to 20 luxury cars at a time, and so on.

The prosperity gospel preachers love that we can donate huge tithes and offerings and therefore use the Bible, even if unwittingly, to defend and promote these attitudes by capitalizing on our greed and ignorance. A vicious cycle forms, birthing a new subculture (?)
 
The West tried religion and abandoned it after centuries of religious conflicts, diseases and stagnation. It embraced science and has since landed man on the moon. By its nature, religion is reliant on superstitions and does not encourage critical thinking. Thanks to science, Man is now exploring other planets for signs of life. We Africans love these foreign religions and are not about to let go anytime soon. Heck, we even nearly produced the Pope!  We have a global reputation for religious zealousness, and now proudly export religion to the rest of the world; never mind science, technology, philosophy, innovations or any of the ideals of progressive societies. Some of us vehemently oppose the separation of state and religion and will die to defend theocracy (e.g. Sharia).

Some have gone farther and have imposed this expansionist system of government on secular states without a referendum. We know very well that the modus operandi of expansionism is ‘give us an inch and we’ll demand a mile’. Needless to say, any form of resistance to this expansionist ideology leads inexorably to conflicts.
 
The black race is like the Biblical ‘house divided against itself’, which cannot stand. This is why development has eluded us and the mention of ‘Africa’ conjures up images of darkness, wars, hunger and diseases. Using Nigeria as an example, the First Republic fell because of ethno-religious bigotry, which subsequently led to a bloody civil war. The bigotry has worsened to the point where most people no longer believe in the Nigerian project. Yet, ethno-religious bigotry and parochial regional interests are the very reasons we cannot convene a needed Sovereign National Conference to define the terms of our continued existence or separation into devolved governments or smaller national entities. We continue to plod along, praying and fasting to god for a miraculous solution.
 
I can see the appeal of religion: it gives people hope, which in itself is not a bad thing especially when one considers the hopelessness of leadership on our continent. But religion is not innocuous. It engenders mental laziness and divisions, and is a potent tool for mental enslavement.

How can our society thrive when our universities have seemingly become places where our bright future leaders graduate as religious zealots? How will we advance if the bond of religious fraternity supersedes natural kinship? In what way does it advance us when we kill our own brothers in the name of religion?
 
To conclude, I believe that religion is a besetting problem for Africans (Nigerians) and that its negative influences are not fully appreciated or grasped. Africa will remain the Dark Continent until its people can unite, rise above all forms of self-inflicted bigotry and learn to put the interest of the community over and beyond those of the individual. Until then, it seems to me that the debate on why Africa is backward will go on for a long time and not many will disagree with former South African President, P.W Botha or the statements credited to him to the effect that Africans cannot rule themselves:
 
”By now every one of us has seen it practically that the Blacks cannot rule themselves. Give them guns and they will kill each other. They are good in nothing else but making noise, dancing, marrying many wives and indulging in sex. Let us all accept that the Black man is the symbol of poverty, mental inferiority, laziness and emotional incompetence. Isn’t it plausible, therefore that the White man is created to rule the Black man? Come to think of what would happen one day if you woke up and on the throne sat a Kaff*ir! Can you imagine what would happen to our women? Does anyone of you believe that the Blacks can rule this country?”   [PW Botha. August 1985]

PS:
This article is not an endorsement of our indigenous African religions; I believe they are no different.

MOLADE


Absolutely correct.

In Europe  few people care less now about religion .

The bane of our problem in Africa, especially Nigeria, is religious bigotry. I still maintain that our forefathers’ religion is far better than all the imported ones.

Lai Opawoye

“Eru ki i l’ebi”!
I believe the writer has confused religion with doctrine. Human beings cannot function as a group without a belief system (religion). Law and jurisprudence can only go so far to manage the conduct of citizens. Belief systems are inevitable to lay a framework for understanding the past, present and future. What has happened to Africans in recent history is the obliteration of their indigenous doctrines, and its replacement with foreign doctrines, in the name of religion. There are two distinct aspects of religion:
1) The belief and worship of a superhuman controlling power, e.g. a personal God or gods;
2) Details of belief as taught or discussed.
The first aspect is linked to our spiritual existence, which is unseen but overrides both our physical and mental existence and is the final stage of our development in life. Because our spiritual self is unseen, we submit to an unseen creator. The question becomes how we mentally and physically understand the details of that belief (second aspect of religion). While we are yet children, we submit to what our parents or guardians teach us about these details. They in turn obtained their understanding from those who taught them. This explains why religion is closely coupled with ancestral worship since each generation gets to influence what the next generation believes.
What happens when your ancestry has been truncated, and the link between your generation and the previous generations cannot be documented beyond a few generations? In that case, you are disconnected from the origin of being and thus spiritually lost, in a manner of speaking.
When Moses first appeared on the scene as a liberator of the Israelites, he first had to link his mission to the generational belief  of his people – God of Abraham, Isaac and Jacob, whom the people identified with as their progenitors. When the colonizers appeared on the scene in Africa, the first thing they did was tell everyone that the God of their ancestors was a false god, and they should abandon that and embrace another god which is traceable only to the ancestry of the colonizers. As a Yoruba saying goes – “Eru ki i l’ebi” which translates to – Slaves rarely have relatives.
If you want an official in an African government to act right, don’t make him swear by the Bible or the Quran; make him swear by the gods of his/her ancestors!
In the epoch that we live, Africans are spiritually lost. A liberator must come in the name of our ancestors traceable to the beginning of time. We are where the Israelites were when they were still slaves in Egypt; made to worship gods that are not traceable to our progenitors. For those who insist on logic, here is a question – Were our progenitors not created by an omnipotent, omnipresent and omniscient God? Granted that there are aspects of any religion, foreign or not, that we may like or dislike, the true challenge to all of us is to seek and find the destiny prescribed by our ancestry. It is not enough to sweep religion aside, it is necessary to dig deeper into our origins to discover the purpose that God had for us on this earth.
Ire O! Best wishes.
James Ayinde Fabunmi
Mitchellville, MD
July 16, 2013Dear All,
I’ve already put these in a draft just in case we can get a Forum/Discussion going – as you guys are always able to do admirably.
I like what I’ve read from the three because quite a few points seem – to me – to be right on target.  For example, when trafficked girls are “rescued” in Europe where they work as prostitutes, it fascinates – rather, awes – that their “madams” do not make them swear on the Bible or Quran but on some ancestral and other forms of beliefs that hark to our past.  Ditto all those thieving politicians who are taken to shrines.
It would be interesting to see reactions if someone comes up with politicians switching from the Bible & the Quran for office seekers and others to swearing to symbols of Ifa, Sango, etcetera!
 
Just a thought.
Thanks for including me on your list.
TOLA ADENLE
Prof Fabunmi is much to be congratulated for the intelligence, judgment and objectivity of his suggestion regarding the revival of Yoruba religious tradition. This suggestion for a more rooted, local spiritual questing echoes that of Carl Jung, who wrote in 1962, having become wary of the use of zen and yoga by his co-Westerners, warning them not to abandon their own tradition in favour eastern religions: “Of what use to us is the wisdom of the Upanishad or the insight of Chinese yoga if we desert the foundations of our own culture as though they were errors outlived and, like homeless pirates, settle with thievish intent on foreign shores.” (Jung, The Secret of the Golden Flower, p.114).
 
All religions are ethnic in origin. Why should an ethinic group embrace a foreign religion to the detriment of it’s own culture and heritage?In the 21st century, it is no more an argument to denounce African traditional belief systems as religious superstitions because they involve in rituals (i.e. traditional devotional practices). While, for many of us, ‘foreign’ religions hold a fascination from which we find it hard to release ourselves, it is important to realise that all religions are to be respected as equally valid. Or, may I remind that critical historical and theological exegesis of world religions has since put ‘foreign’ religions on the defensive, intellectually and institutionally? So, as a ‘Yoruba’ ethnic group, deliverance must, I think, come from within our own culture and its traditions.
 
The earlier writer, of course, suggested that we should eschew all connection with religion, any religion at all. It is true that overt liking for religion is a malady distinctive to Nigeria, but that is not an argument against religious spiritualization of our understanding of life. There is an alternative position that avoids the conflicting certainties of religious fundamentalism and scientism. Underscoring the relationship between the search for intelligibility that characterises science and the search for meaning that characterises religion, Prof Albert Einstein noted that: “If it is one of the goals of religion to liberate mankind as far as possible from the bondage of egocentric cravings, desires, and fears, scientific reasoning can aid religion in yet another sense.” … [Nevertheless] The further the spiritual evolution of mankind advances, the more certain it seems to me that the path to genuine religiosity does not lie through the fear of life, and the fear of death, and blind faith, but through striving after rational knowledge.” (Einstein, “Personal God Concept Causes Science-Religion Conflict,” Science News-Letter, Vol. 38, No. 12 (Sep. 21, 1940), p. 182). From this perspective, I think what we need to guide against is not the religion per se, but the unchallenged devotion to religion that often results in powerful emotions, dyed in the wool views and resistant-to-change mind sets.
Best wishes.
AO AJETUNMOBI
Our (African) religions are colorful, vibrant and full of life until the advent of western religions. Because our faith is woven round our culture, we live a unique world-view that can be described as a system of values, attitudes, and beliefs, which provide us with a mechanism to understand the world in which we live and everyday events and occurrences. These also define our languages and eventual way of everyday lives.
African religious traditions share some of the same characteristics of angels in the Christian, Islamic, and Jewish traditions. Good spirits help to protect against illness and misfortune and assist humans by providing rain needed for crops, as well as, fish and game animals used for food. However, depending on its invocation and faith, not all spirits are good; some spirits are viewed as evil and are believed to be responsible for illness, premature death, and other forms of suffering and misfortune.
But how was it that easy for us to loose such values and unique identity in our indigenous faith? The West demonized our culture and ways of life by showing off things that portray us as “backward”! Imagine if we were already flying spacecraft when they came, it wouldn’t have been that easy to demonize our culture because nobody successfully demonizes cultures that have more power than theirs. But unfortunately and truly, up till date, Africans have not been able to build a boat compared to a ship that was used in transporting slaves 200 years ago.
People, of all races, creeds and faiths prefer to be associated with what they perceive to be more successful. The perception of backwardness and unsophistication, true or false, all factored into why ours were replaced often with other faiths, cultures, customers etc.
African religions need ‘packaging’ or sophistication which is the major issue and if well branded, in our eyes, ours will be the best form of religion! Best – did I just say that? Yes! African ‘Gods” answer our prayers by fire-by-force (immediate real-time response) and we don’t need unseen angels or ‘malaikas’; we do have Diviners or Spiritualists that treat illness primarily through facilitating the direct intervention of the spiritual world. If an illness is believed to be caused by inappropriate behavior on the part of the patient, a remedy or cure for the illness can only come through spiritual intervention.
While a herbal healer uses plants to treat diseases, a diviner seeks input from the spiritual world to understand the cause of the illness and prescribe a cure. Usually a diviner is possessed by the same ancestral spirit with whom she or he has developed a special relationship.

When Europeans first observed African medicine and healing practices, they often had negative reactions. They viewed these practices as being based on magic and not on science. These judgments were based on misunderstanding of African views on disease and healing. Indeed, like “western” medicine, African healing is based on close observation of the patient and his or her disease and on the use of remedies-medicines-that have track records for successfully treating particular ailments.  When we embraced foreign religions, we mortgaged our culture and values, thereby making us orphans with lost roots.  (Omo oni’bi ni’ran.)

True, Eru ki i l’ebi

Deleola Daramola
I sincerely believe that the problem of Nigeria/Africa/Black man is not caused by the two imported religion (Christianity and Islam ),. History tells us how our society was fighting among each others and sacrificing innocent lives to the idols prior to the two imported religions .
Let face the fact:  the whole of humanity is plagued with problems. The western world may abandon religion, but it is still not free of problems. Individuals who live in the western world do embrace religion in their personal lives to be able to handle pressures of daily living and have true peace despite living in a turbulent world.

The whole of humanity is plagued with rivalry and oppression of the poor and the weak by the rich and powerful. Truth and fairness to others are no longer valued. It is all about who you are, what you have and who you know.

Please, take a look at the mirror and start speaking the truth to the man in the mirror.
Fausat Sullivan.

The view (above) that we wouldn’t have managed to purge ourselves of the horror of sacrifices and war but for the ‘imported religions’ seems unlikely to be credible for much longer. Human nature yearns towards something greater and more perfect than itself.

 

In any case, there is no religion which has kept itself entirely free from fetishism. Sacrifices, savage superstition and offerings to the God (or gods) are common to nearly all religions. Has it never occurred to us to ask, or haven’t we ever given a second thought to the question, how much the humane principles now accepted among civilised nations may be due to human nature that has become intelligent through education, experience, and evolution, and how much to ‘imported religions’ influence.

 

Also, the terrible war spirit which wrought such havoc in our long history was not uncommon in other cultures. Here again, has no one paid attention to Christianity at its birth or the long war which saw Christian sects fight each other in 17th-century Europe with great loss of life? Similarly, has no one paid attention to the conflicts within Islam in last 1400 years? The conflicts between A‘isha and ‘Ali, Mu‘awiyya and ‘Ali, and ‘Ali and the Kharijiyya were not only intense but bloody. So were the conflicts between ‘Ummayads and ‘Abbasids, the Mutazila and Ash‘ariyya, Sunnis and and Shi‘is, ‘Ibadi and ‘Alawi Muslims, not to mention the bloody suppression ofSufi extremism as in the case of al-Hallaj.

 

The point I’m making is that whatever things we think have reference to the virtue we hold dear in one religion, these things may rightly affirm to be equally appropriate to other religions, since virtue (or vice) does not belong more to the one religion than to the other.

 

AO Ajetunmobi

Those who worship by the index of religion are a party to the present state of confusion caused by religion..

We should worship using our ways of life as a visa to seeking salvation. The adherents of Islam or the exodus of Christianity are just hypocrites if they think mere assembly they gather is their credentials for obtaining salvation.

Our ways of life will either ensure or deny us our visas. What we do here is just assembly of examination papers and answer sheets. The real issue about salvation is our ways of life that will guarantee the eternal visa.

Western, European Caribbean, or Asian, what is important is WHAT MAKES ME THE ME IN ME ?

                                                                       

Arigbabuwo Adeyeye Jimoh
There is circularity involved in the suggestion that we should not “worship by the index of religion” but rather by “using our ways of life.” While I accept that nobody can be judged by their sophisticated pronouncements – their practices are the litmus tests –it is contradictory in terms to put the expressions “ways of life” and “religion” as if they are unrelated entities. Religion is a broad umbrella that encompases multiple facets and ways of life of subsets of society. Even so, Christianity is often presented as a “way of life” by post-Enlightenment Protestant Christianity, just like  Buddhism is presented as a system of ethics that emphasises the role of individual effort over dependence on deities for salvation by Buddhists who use the Pali Buddhist canon, the Tripitika, or just as Islam is considered to be a complete way of life by many a Muslim.
 
In the same breath, it must be remarked that Ifa, the centerpiece of ‘Yoruba’ spiritual belief, is also considered a complete way of life, becasue there is no aspect, no facet, no phase of ‘Yoruba’ traditional life that is not intimately connected at source with Ifa. In fact,the ‘omoluwabi‘ attitude (i.e. a well-cultured attitude) to life is related to the concept of iwapele which Wande Abimbola, in “IWAPELE: The Concept of Good Character in Ifa Literary Corpus” (1975) identifies as the concept of good character in the Ifa corpus,encompasing Yoruba system of belief. Anyhow, the contention has been that all religions have an equal standing with one another in the court of comparative religion, and that Yoruba spiritual belief is perfectly adapted to meet the needs of ‘Yoruba’ as Christianity or Islam is to meet the needs of Anglo-Saxons or Arabs.
 
AO Ajetunmobi
SATURDAY, JULY 20, 2013. 6:55 p.m. [GMT]

Obit: Helen Thomas, Dean of Washington White House Journalists for decades, passes on! – Tola Adenle

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Ms. Thomas, Through the Years

Ms. Thomas in 1933

familyoldphotos.com

Ms. Thomas with JFK; she would report every subsequent U.S. president to the present president, Barrack Obama. [saudiaramco.com]

[biography.com]

She was 92 years old.  May her soul rest in peace.

Also check out:

http://www.huffingtonpost.com/2013/07/20/helen-thomas-dead_n_3628151.html

SATURDAY, JULY 20, 2013.  7:28 p.m. [GMT]


Weep not, my country – American President has only TWO aircrafts, Nigerian president has 9 [Nine]

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An Analytical Piece With Prof. Wole Soyinka .  He has Obliged us to Share this with as many Nigerians as possible. Please share this with friends and the General Public.

1. It’s No More about Subsidy Alone.

a] The American President has only TWO aircrafts, our president has 9[Nine] in his fleet and was voted money recently to buy ONE more! Making it TEN!

b] The British prime Minister has only TWO official cars, our president has 23 in his pool and only recently voted 300Million Naira to buy TWO more bullet/bomb proof ones!

c] Senators in the US earn about $6,000 dollars monthly and that’s about what a university professor, or a director in a state department, or a doctor with 20years experience, or a teacher with 25years experience earn too, but Here in Nigeria a senator earns 245 million Naira per annum! That’s the salary of 25 vice chancellors, or 50 medical doctors, or 60 directors, or 500 school teachers!

d] The US, almost the size of Africa with about 500million people have 24 ministers, and 32 government parastatals and commisions, Nigeria has a whopping 42 cabinet ministers, and over 50[Fifty] government parastatals!

e] America with about 500million people and more mileage to drive consumes 39million litres of petrol daily, Nigeria with 150million people 60% out of which live in remote areas, yet our government tells us we consume about 35million litres of petrol daily!

2. Is Subsidy Really the Problem of Nigeria?

‘When you marry an illiterate woman as a wife, you will definitely make stupid decisions like jonathan’:

Wole Soyinka.


Nigeria’s “lawmakers”: we did not approve minors’ marriages; Ondo State’s “lawmaker”–“I voted in error”, as he wept!

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ender age marriage

Photo of Yerima, former governor and now a Nigerian “lawmaker” & his Egyptian child bride gets a SAY NO makeover [OSUN DEFENDER]

The so-called “lawmakers” who cost Nigeria a sizeable chunk of its annual budget are doing semantic gymnastics around the medieval and feudal provision in the military hybridized Constitution that Nigeria operates and which they took it upon themselves to amend.  Most of these men and women have never shown the capacity to handle such a gargantuan task but that did not stop the body right from retired General Obasanjo’s presidency from wasting tons of money and resources on amending the document.

Now, with the furor raised over They claim they did not write the constitution which would be correct but what exactly did they do to the contentious section that allowed Yerima, the poster boy of  Sharia who took a 13 year-old child bride to turn the Nigerian Constitution into a religious document.

Meanwhile, Ayo Akinyelure who is in the Senate as one of Ondo State’s senator reportedly wept:  “I’m very sorry … I voted in error …  my voting ‘NO’ was in clear error of misinterpretation …”.

Akinyelure must have shed crocodile tears because he’s educated enough to read and instructions.  The guy must be from my senatorial district and women confronted him at Akure yesterday.  In fact, I believe the whole of the Senate voting needs to be publicized so that we can know those who also “voted in error”! 

Christians or Moslems, I dare say none of the 35 “lawmakers” from Southern Nigeria would vote for the medieval and barbaric practice in clear conscience or as representing the will of his constituents.

What manner of Federation?

This is the latest clear pointer to the fact that Nigeria can no longer continue to operate this kind of fake “federation” in which people are led by a central government that is so powerful that it forces priorities of a single group over those of others in a supposed federal set-up. 

Many have cried themselves hoarse on this subject, including this blogger.  Hajj, Jerusalem Pilgrimage, religious interferences that hold the country’s development back are issues that need to be visited in fashioning a true federal Constitution.  Thousands made religious pilgrimages at NO COST to them: Christians to Jerusalem and Muslims to Mecca by being sponsored by government through government contacts; at least I know Christians who’ve been to Jerusalem without putting forth a single penny; ditto Muslims.

The Yerimas of Nigeria “give no damn” about the effects of an issue like child marriage in terms of health of the children, education opportunities lost, etcetera and there’s no need forcing “our” way on them but they should have to practise such under a real state law that will then be fought/challenged as being against a central government which should enforce a Constitution that is above such state insanity.

Retired General Obasanjo, in pursuit of his evil agenda of ‘third term’, threw away the chance to have the government challenge Yerima when he started his Sharia Crusade.  Since then, Boko Haram arose in an atmosphere of to-hell-with-the-Constitution.

TUESDAY, JULY 23, 2013.  10:10 a.m. [GMT]


Paying Nigerian “lawmakers”: Check out The Economist’s “Paying lawmakers, more than they deserve?”

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Further on Prof Soyinka’s earlier widely circulated terse analysis of how our leaders often waste the country’s resources with profligate disregard, below is a new report which finds Nigerian Lawmakers’ pay to be the highest of all the surveyed lawmakers’ in the world, as widely reported in the national dailies today.AO AJETUNMOBI

THE ECONOMIST

Paying lawmakers

Rewarding work

More than they deserve?


 

Paying lawmakers

Paying lawmakers

Rewarding work

More than they deserve? – The Economist, July 20, 2013

 

IN TIMES of austerity, awarding yourself a fat pay rise goes down badly. An independent body’s suggestion that British lawmakers’ salaries should rise from £66,396 ($105,400) to £74,000 in 2015 has prompted a media firestorm, even though perks such as a generous pension scheme would be slimmed down.

 

British MPs earn around 2.7 times the country’s GDP per person, on a par with many rich countries. But their basic pay is parsimonious by other states’ standards, and defining fairness is tricky.

 

Lawmakers in poorer countries in Africa and Asia enjoy the largest salaries relative to GDP. Voters have noticed. Earlier this year, furious Kenyan demonstrators burned 221 coffins outside parliament in a row over the pay and benefits awarded to Kenyan MPs (known for their self-indulgence). Last month MPs lowered their salaries but still managed to secure themselves a $58,000 car grant.

 

Italian legislators enjoy one of the lushest deals in Europe, including free transport. Indian MPs are ill-paid, but rewarded for their work with beautiful but decrepit bungalows in the swankiest parts of Delhi; these are a far cry from the uninviting dormitories in which Japanese lawmakers from outside Tokyo must live. An odd feature of Thai politics is that the governing party’s MPs are paid more than those of the opposition. America appears notably stingy. Senators have had no pay rise since 2009, though this is perhaps less tragic when their often staggering personal wealth is considered. What about payment by results: salaries go up when GDP does?

TUESDAY, JULY 23, 2013.  12:05:45


COMMENTS worth sharing: List of those who said ‘yes’ to underage brides: 33 Northern Nigerians, 2 Southern Nigerians

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ADEYEMI ADETOYE Says:

http://odili.net/news/source/2013/jul/21/809.htmlList of pro-underage bride senators1.Sen. Abdulmumin M. Hassan (Jigawa South West, PDP)

2. Sen. Abdullahi Danladi (Jigawa North West, PDP)

3. Sen. Adamu Abdullahi (Nasarawa West, PDP)

4. Sen. Ahmed Barata (Adamawa South, PDP)

5. Sen. Akinyelure Ayo (Ondo Central, Labour Party)

6. Sen. Alkali Saidu A. (Gombe North, PDP)

7. Sen. Bagudu Abubakar A. (Kebbi Central, PDP)

8. Sen. Dahiru Umaru (Sokoto South, PDP)

9. Sen. Galaudu Isa (Kebbi North, PDP)

10. Sen. Garba Gamawa (Bauchi North, PDP)

11. Sen. Danjuma Goje Mohammed (Gombe Central, PDP)

12. Sen. Gobir Ibrahim (Sokoto East, PDP)

13. Sen. Gumba Adamu Ibrahim (Bauchi South, PDP)

14. Sen. Hadi Sirika (Katsina North, CPC)

15. Sen. Ibrahim Bukar Abba (Yobe East, ANPP)

16. Sen. Jajere Alkali (Yobe South, ANPP)

17. Sen. Jibrilla Mohammed (Adamawa North, PDP)

18. Sen. Kabiru Gaya (Kano South, ANPP)

19. Sen. Lafiagi Mohammed (Kwara North, PDP)

20. Sen. Lawan Ahmad (Yobe North, ANPP)

21. Sen. Maccido Mohammed (Sokoto North, PDP)

22. Sen. Musa Ibrahim (Niger North, CPC)

23. Sen. Ndume Mohammed Ali (Borno South, PDP)

24. Sen. Sadiq A. Yaradua (Katsina Central, CPC)

25. Sen. Saleh Mohammed (Kaduna Central, CPC)

26. Sen. Tukur Bello (Adamawa Central, PDP)

27. Sen. Ugbesia Odion (Edo Central, PDP)

28. Sen. Umar Abubakar (Taraba Central, PDP)

29. Sen. Usman Abdulaziz (Jigawa North East, PDP)

30. Sen. Ya’au Sahabi (Zamfara North, PDP)

31. Sen. Zannah Ahmed (Borno Central, PDP)

32. Sen. Ahmad Rufai Sani (Zamfara West, ANPP)

33. Sen. Ahmad Abdul Ningi (Bauchi Central, PDP)

34. Sen. Bello Hayatu Gwano (Kano North, PDP)

35. Sen. Ibrahim Abu (Katsina South, CPC)

- Source: sunnewsonline.net

Breakdown of those who said ‘yes’ to child brides

24 PDP

1 Labor who made a “mistake”!

5 CPC

5 ANPP

2 Southern Nigerians, 33 Northern Nigerians;

======================

Reply

emotan77 Says:

Dear Yemi,

How are things?

Thanks for this. The rep for my senatorial district, Akinyelure, is right smack in the midst of relics from another age. He and the Edo State Central rep at the Senate stand out like two sore thumbs from Southern Nigeria.

No wonder the crocodile tears; just hope he does not go and hang himself like Judas! What a terrible blight on his soul to say it was a mistake. He should just resign to save whatever is left of any honor he might ever have had.

Will definitely share this Dishonorable Roll Call.

Sincere regards,
TOLA.

TUESDAY, JULY 23, 2013.  3:23:15 p.m. [GMT]


Ondo Central’s Akinyelure to recant vote on child bride: Sahara Reporters

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Now, THAT is like Ondo State, a typical Southwest Nigerian state.  

PHOTONEWS: How Protesters Forced Senator Akinyelure To Recant Vote On Child Marriage  -  Sahara Reporters

Facing a sea of  mostly women constituents at Akure the state capital, Akinyelure, scared as hell as he should be, looks fake with that Awo cap after that very reactionary vote!

My suggestion remains that this guy should – at the very least –  resign as I won’t wish on anyone what Judas did after he saw what his betrayal of Jesus led to but remember, the Yorubas have a long collective memory.

Pink Flyer:  All Over gba riba Ota … ola awon omo wa - “All Over” (perhaps the guy’s nickname) got bribe from The Enemy … the future of our children!

White flyer (Left): Se l’oto ni All Over je Ojulowo omo Yoruba? - Is “All Over” a real/legitimate Yoruba child?

Photos:  saharareporters.com

Captions: Tola

For story and more pictures,   http://saharareporters.com/gallery/photonews-how-protesters-forced-senator-akinyelure-recant-vote-child-marriage

WEDNESDAY, JULY24, 2013.  7:01:42 a.m. [GMT]



Ondo State’s “Abiye Initiative” gets thumbs up from Sokoto’s Lawmakers – Tola Adenle

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I‘m particularly happy at the situation in Ondo State that sees another state deciding to use the Mother & Child Abiye initiative because when I wrote

http://emotanafricana.com/2012/09/14/ondos-mimiko-revives-an-old-sleeping-little-giant-with-youth-vitality-technology-tola-adenle/

for THE NATION ON SUNDAY  in April 2010 a year before I started this blog, I did not ask for an interview with anybody in the state’s bureaucracy but went about getting information through informal channels within the state.  It even led to a few people close to me wondering – even if in jest – if I had finally succumbed to the Nigerian journalists’ disease of sycophancy! 

A younger friend, a real journalist unlike me, read the piece and later wrote his own take of Ondo State’s affairs; he, too, is from Ondo State.  It was refreshingly honest of him to visit me at home much later to narrate his first-hand encounter with Abiye when a cousin of his went into labor.  He told me and my Significant Other who was present how the young woman had told him not to worry to drive her down to a hospital at Akure because her Health Officer already had been notified and was expecting her!  He said he still decided to drive with the family and saw with his own eyes that it was no propaganda. 

His weekly newspaper column after he visited me at home contained a write-up of his experience.  I was impressed.

A year and a half later, I would move to LIVE at Akure for a full year with my SO – minus vacation time – and was surprised that a small clinic at Shagari Housing Village which I had believed was a “Federal” government facility since the estate was developed by the central government actually belongs to Ondo State government.  I discovered this when a grand-nephew on holiday from Lagos was admitted there.   A cousin who runs a birthing facility near the Ondo Radio also added to my understanding of the Abiye project when she informed us her maternity had to pack up because customers no longer patronize her, and playing the devil’s advocate, I wondered aloud cynically if government facilities could compare to theirs.  She told me they are not only better but are almost completely free. 

It’s therefore no surprise that the project is garnering praises, and even imitation which is a high form of praise!

You may wish to read the essay through above link if you’ve never read it.  The Abiye project was at the center of the essay.  TOLA.

==============================

Excerpt from “Ondo’s Mimiko revives an old sleeping little giant …” THE NATION ON SUNDAY, April 2010.

One of the administration’s first actions was payment of a backlog of N1.4 billion owed to pensioners, including the “federal” portion which had long been neglected. A man was owed 16 year-arrears! It’s criminal.  It also instituted “at least two locations in each of the senatorial zones” where pensioners can always collect payments instead of everybody travelling to Akure as an alternative to pensioners slumping to their deaths at so-called verification and payment centers all over Nigeria.  The huge disbursements must have provided quite a lift to commerce in the state because a septuagenarian would not collect such a backlog to be banked but would spend it on immediate needs or past needs purchased on credit.

Of all the innovations that the Mimiko Administration has embarked upon, the ones in health care delivery brings his background as a medical officer AND his determination to make a difference to the fore.  Plans for online patient information? Tricycle ambulance for rural locations?  Trained Health Rangers for rural areas? These unrivalled multi-prong approach must be emulated for health care delivery in this country, and point to the benefit of putting square pegs in square holes. No state should have pregnancies spell death sentences but that’s the tale of the tape in highly-educated Ondo.  It ranks highest in mother and child mortality rate in the Southwest according to the World Bank which has provided funding to the tune of $3.4 million.

We grew up knowing about Ile Abiye, a maternity center at Ado-Ekiti, Abiye being a common female name in Ondo and Ekiti, and colloquially, a child born to live.  As part of its plans to meet the Millenium Development Goals (MDGs), Ondo State now has The Abiye Project (safe motherhood) as one of its 3i-initiative.  The test project is at Ifedore Local Government and is being extended to other LGAs.  The most laudable of the health-related plans, however, is the Mother and Child Hospital which came into existence within a month of the administration’s life.  While there is only one hospital right now at Akure, there are others under construction and plans for others.

The provision of communication gadgets like mobile phones and GPRS for Health Rangers who work in rural communities as monitors as well as free phones for pregnant women has taken health care to the modern age in the Sunshine State.

=============================

The Sokoto lawmakers’ story

When Sokoto lawmakers stormed Akure for Mimiko’s Abiye

The Sun, Our Reporter July 24, 2013, By FEMI ADEPOJU

The World Bank was quick to recognise the potency of the initiative. According to the organisation, the Abiye Safe Motherhood Programme of the Ondo State Governor, Dr. Olusegun Mimiko, is a panacea to the high mortality rate in the African continent.

Shortly after its introduction, the financial body sought to adopt the safe motherhood programme as a model for achieving the targets of the Millennium Development Goals on maternal health within the African continent.

Abiye, the brainchild of the Governor Olusegun Mimiko administration was to later receive glowing tributes from the global financial body in Washington DC, in the United States after a presentation of a comprehensive report on the project by the governor.

World Bank African Region Vice President, Mrs. Oby Ezekwesili, remarked that “Ondo State has provided a role model and benchmark for the African continent in tackling infant and maternal mortality rate.” The financial body went ahead to recommend that the Abiye programme be adopted as a model for achieving MDG-5 throughout Africa.

Goal 5 of the MDGs adopted in 1990 by Nigeria and all member-bodies of the United Nations sets two targets – one, to “reduce by three quarters, between 1990 and 2015, the maternal mortality ratio”, and two, to “achieve, by 2015, universal access to reproductive health”.

Nigeria currently accounts for more than 10 per cent of the world’s maternal and infant deaths but through the Abiye programme, Ondo State is recording significant progress in maternal and infant health.

Urging other States of the federation to adopt the Abiye strategy and the federal government in particular to replicate the same throughout Nigeria as “a sure and fast means of combating infant and maternal mortality challenge,” the World Bank had  admonished other African countries to learn from the experience, even as it expressed commitment towards providing assistance to help expand the initiative in tackling global infant and maternal mortality.

Not oblivious of the gains inherent in the implementation of the initiative, a nine-man member of Committee on Health from the Sokoto House of Assembly recently arrived in Akure, the Ondo State Capital on a two-day working visit.

The purpose of the visit was to understudy the Abiye Initiative of the Ondo State Government with a view to adopting it to find a lasting solution to the high maternal death rate in Sokoto State.

The Sokoto lawmakers have every reason to seek urgent solution to what they labelled a high mortality rate in the state.

On arrival, the visiting team headed for the State House of Assembly where the leader of the team, Alhaji Abubakar Magaji said they came to find out details and understudy the law that makes provision for the confidential enquiry into maternal deaths in Ondo State.

According to him, Ondo State is at the threshold of making history through its various laudable programmes, adding that Sokoto State would replicate the Abiye Safe Motherhood Initiative of Dr Mimiko after a thorough study of the law establishing it.

Reacting to the request of the visiting legislators, Speaker of the Ondo State House of Assembly, Hon. Samuel Adesina commended the visiting lawmakers for coming to Ondo State regardless of the party difference.

He described their action as a right step in the right direction.

“I commend the commitment of our colleagues who are desirous at putting in place a legal framework that would enable the Sokoto State Government to operate a health system that would better the lot of the good people of Sokoto State.”

The Ondo Speaker said the law of maternal mortality reduction came into being in the state in 2010 following its unanimous passage by the House of Assembly.

Establishing that a lot of positive results have been recorded in the state since the passage of the law, the speaker explained that the people of Ondo State would continue to appreciate the Dr Olusegun Mimiko government for providing qualitative and robust healthcare at all times.

Speaking in the same light, the Ondo State Commissioner for Health, Dr Dayo Adeyanju said the mortality rate had reduced by 50 per cent since the establishment of the mother and child hospitals.

Insisting that pregnancy is no longer a death sentence in Ondo state, the Health Commissioner said  Abiye safe motherhood would continue to receive accolades from within and outside the country.

Commending the legislators for exhibiting the traits of genuine leaders who want the best for their people, the Ondo State Commissioner for Information and Strategy, Hon. Kayode Akinmade  also described the legislators as sincere leaders who have not allowed politics to come between them and the good they can offer their people.

“You deserve to be commended for this noble step you have taken to prevent pregnant mothers in your State from avoidable death. Yours is robust politics, devoid of sentiment. You are a blessing to your people” Akinmade said of the legislators.

At his initial presentation of the initiative to the World Bank,  the Ondo State Governor, Dr Olusegun Mimiko had stressed the uniqueness of the Abiye Programme’s tripartite structure, involving pregnant mothers and young children up to age five; health centres or clinics near them and the Mother and Child Hospital (MCH) initiatives, all linked via the Health Rangers, communication tools, and various types of transportation. There is also a high degree of professionalism and comprehensiveness in project design and execution.

Prof Niyi Akinnaso, a lecturer of Anthropology and Linguistics at Temple University, Philadelphia, USA, said the Abiye programme was summed up as essentially focusing on tackling four major factors which predispose pregnant mothers and infants to death.

“These include the three delays in seeking care when complications arise, reaching care when decisions are taken to seek care, accessing care on arrival at a healthcare facility; and in referring care from where it is initiated to where it can be completed.”

According to Akinnaso, the Abiye Programme was designed to combat these factors, with specific strategies developed to ameliorate or even block particular delays, through establishment of Health Rangers, specially trained community health extension workers equipped to take care of pregnant mothers and infants up to age 5.

“As of June 12, 2011, barely 15 months into its operation, 26,150 patients had been treated and 5,879 babies had been safely delivered, 905 by Caesarian Sections.

A comparison of maternal mortality rates with major medical facilities in four different states indicated that the Abiye Programme had the lowest maternal mortality ratio during its first year of operation.”

WEDNESDAY, JULY 24, 2013. 3:14:08 p.m. [GMT]


Nigeria’s Constitution, 1 of 2: Senate revised-constitution will fail Nigerians – Tola Adenle

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With the ongoing outcries over the Child Marriage provision in a Nigerian Constitution – real or perceived – here is one of two relatively recent essays being presented here as contributions during past charades of attempts to amend a document that has become a play-thing in the hands of successive heads of state, military and now civilian.

It was in The Nation on Sunday in August 2007. TOLA.

 

Lack of expertise on this subject did not deter me back in 2004 from offering my penny’s worth to the public discourse on the Constitution, and it won’t now because we are right back in 2004 when the need for a National Conference stared Nigeria in the face, and Retired General Obasanjo more than blinked.  Those of us who saw – and still see – such a get-together at which we must hammer out the terms of our continued co-existenceas a necessity before any reworking of the Constitution could be done were left empty handed.  Later, a term-elongation project was presented as a fait accompli and we were all witnesses to the betrayal by all participants:  cash and carry “lawmakers”; Yoruba PDP governors and, of course, the president.  Now, we are on the verge of another money-wasting and bound-to-fail exercise.  David Mark – challenged “victory” notwithstanding – has decided his “tenure” as senate president will begin with a constitution review.

Needless to say that this surreptitious review will fail for many reasons including:

a massively-rigged in legislature that is more than 90% PDP-controlled, does not represent the population.   The hands that picked these men and women will be the authors of the “new” Constitution.  This review is premature and ill-conceived, and cannot precede a National Conference if it is to be an acceptable one to this multi-cultural and multi-ethnic country that a nation is yet , not.  Any new Constitution MUST allow for independent candidature to ensure that the smallest minorities can have representatives of their choices that won’t be dictated by a godfather with local enforcers to rein people into compliance. Women’s representation must, as in nearby South Africa, be enshrined in the Constitution. 

I am black and so is an Ibo, a Kanuri, an Edo, et al., and our aspirations should most likely be similar.  And basically, we all want the same things: food, shelter, safety, etcetera although the Tafa Baloguns, the Alamisieghas and most politicians in Nigeria want huge rich foods to fill their huge girths plus multiple homes here and abroad as shelters, and private armies to guard them.  The masses just want to be able to eat their gari, hopefully, as eba with soup, housing, while their security is in the Almighty’s hands.   While people may look alike and want similar things, however, inherent differences often exist.  How do we believe we should go about acquiring those needs and wants?  What is our feeling about our fellow man as regards his rights to common wealth vis-a-viz others’ needs, freedom to choose, and what are of prime importance to us?  What would we sacrifice, and what won’t we sacrifice – no matter the lure, in pursuit of what we want?  In short, what is our value system?  In spite of the dehumanization of most Nigerians especially in the last eight years, most answers will be similar along ethnic lines.

In a country led by a party whose party structure resembles the Italian Mafia’s with godfathers, zonal enforcers – gun and matchete-wielding foot-soldiers – it is apparent that even Yoruba representatives see nothing wrong in the Nigerian-type “federalism”.  A big difference exists, though, with the Mafia’s omerta’s oath of silence which the party I labeled “Nigeria, Inc.” in an essay back in 2004 loathes.  The PDP enjoys having its “chieftains” talk, mostly regurgitating ill-formed ideas. 

In an interview after the disgraceful charade that passed for elections in April, a “respected” Yoruba Senator-elect was asked But in a situation where the PDP will have almost 90 per cent control of the Senate, what will be the lots of the opposition?”

His answer: “ My position has always been that we need a dominant political party system in Nigeria. This is because we are a developing economy. For a developing economy, you need a strong, not a one-party, but a dominant party system. …”  The man is not one of those near-illiterates who populate all legislative bodies at all levels, but his contradictory words – “a strong … dominant party system … not a one-party” – are in line with PDP thinking which has held up China, “a country that has succeeded in spite of one-party state”, as a role model since the last administration.

China was the political Eldorado held up by the Ogunbanjos, the Ogunwales, et al. during the last Senate: 

“… throughout the decades of about 9% annual GDP growth, China was not a liberal democracy …” – Senator O.O. Ogunbanjo, quoted from Tribune in my column of June 18, 2006 but questions that these PDP “chieftains” seem not interested in include:  Is Nigeria mono-cultural and mono-ethnic like China? Can these home-grown “federalists” point to a single multi-ethnic country that has succeeded in spite of having “a strong … dominant party?  Is China, where the masses slave in factories inside locked doors for 12-hour daily shifts for less than what [Nigeria] house-helps earn for 45-hour week the ideal that Nigeria should aspire to as a good political system? 

And, finally, will my Yoruba kinsmen want Nigeria to execute all corrupt politicians and government officials as is the practice in China?

These “detribalized” Yorubas – then and now – represent NOT us, but themselves.  Their participation at any constitution review can therefore not benefit the Yoruba nation.

THURSDAY, JULY 25, 2013. 8:43:52 p.m. [GMT]


Obit: Allah-De, One of Nigeria’s most beloved and accomplished columnists, is dead! – Tola Adenle

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News of the death of Alhaji Alade Odunewu who wrote the eponymous column with the Nigerian-ized play on on his first name, ALADE  – Allah De – God de in pidgin English (God lives) is moving around tonight.  Confirmed details came in just now a little before 10.00 p.m. Nigerian Time from one of my journalist friends/sources. [Thanks, To.]

Details are not yet known of the passing of the octogenarian whose writings were in the mold of earliest journalists who called a spade exactly what it is and nothing else:  himself, Peter [Pan] Enahoro,  Babatunde Jose all at The Daily Times, and Bisi [Aiye kooto, People hate being told the truth!] at The Tribune.  

Allah-De’s visage of a pensive man sitting, and looking down is right before my eyes as I’m writing this even though that column rested decades ago before The Daily Times went under, the result of mismanagement that characterizes most Nigerian government holdings.

Although Alhaji Odunewu worked at other newspapers before joining The Times, it was the paper that made him perhaps the most eminent satirist to ever write for any newspaper in the country.  His style might have been imitated by a few but it has never been mastered by any.

He co-founded the Nigerian Guild of Editors and was an editor of what was Nigeria’s premier newspaper during the golden era of newspapers as the prime sources of news.

A personal idol, he – and his type – has been missed for many decades in newspaper essay-writing in Nigeria, and will be greatly missed now that he has departed physically from this earth.

Alhaji Odunewu was 86 years old.  May his soul find peace with God.

THURSDAY, JULY 25, 2013.  9:10:38 p.m. [GMT]


Nigeria’s Constitution, 2 of 2: Amending the Constitution – Tola Adenle

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What is “treasonable offence” in pasting anti-third term posters in the streets of Akure?  Why was Lawyer Aturu shouted down at the recent charade at Osogbo for stating that: “I sympathise with our governors here today.  Most of them have soiled their hands and are being hunted by the … EFCC hence they have all gathered here, spending public funds to organize this in support of the third term for the president?”  What does it say of the Ekitis, the single most educated little group in Nigeria that its governor was dancing around at such a gathering?  Because of the runaway train of too strong a center; a de facto unitary government.

The Nigerian Police as an aberration in a Federal set up has always been of great interest – concern is a better word – to me, and in various essays, I have constantly written on it.  Here are some excerpts:

In July 2003, in “Nigerian Police: an affront to true Federalism”, I wrote –

“… I read in a newspaper recently how the Oyo Governor, Alhaji Ladoja, reportedly said he cannot afford to pay a state police and therefore is against the idea of a state police! 

“….  I believe the ideal thing would be to go the whole hog as in Federal United States and have each city or groups of small settlements have their police force. … I am sure the money is there to carry out a ‘fragmented’ security apparatus because of its many advantages once we get rid of the overlapping law enforcement agencies: the police, Road Safety, etc., and reduce the huge portion of the Federation Account that the center takes right now.  …

 

“…  The central government can also donate some bulk take-off money to each local government area.  Most local government areas would probably do a better job of maintaining security with far less personnel and money …  If Lagelu Local Government recruits fifty Yoruba-speaking officers, … these would be people of that area and would not be shooting and killing innocent civilians and then “disappearing to their villages in the east” or north as the public is often told.  Informal surveys that I’ve carried out in the areas I go in the southwest show that possibly up to a third of the policemen are from the north, more than a few of whom cannot read the “particulars” they often demand.

 

“A strong case for state/city/LG police is the story of how Officer Lawal as Kwara governor had to allow the OPC to man Ilorin-Jebba Road when you-know-whom failed to stop incessant armed robberies on the stretch.  It worked.  …

“Apart from localized recruitment and work area, this kind of law and order outfits would not make it possible for police bosses at Abuja to be the instrument of election malpractices which have been the bane of elections in this country ….  Apart from being too big and too far-removed from the people they are paid to watch, the Nigerian Police is too corrupt and too apt to be used by politicians …  Ngige’s case merely brings to the fore that this force cannot come to any good, and this is not a curse …, but a statement of fact.  We do not need Israeli security for Ngige … OR we should scrap the force and employ Israelis to guard all of us.

“I must by now sound like a broken record on the issue of a National Conference but I know … it is there among other things, that the matter of properly policing Nigeria can be decided.

And in July 2004 under the title “Police harassment of young …”, comes the following excerpt:

“To get a truly independent, effective and fair police force in Nigeria, … we have to look to the United States,… but Nigeria’s would have to be a modified form of America’s.  There will be a state police whose duties, … would be restricted to the highways within each state.  Please note that I did not say ‘federal highways’ so that we do not have the Ogunlewes of Nigerian politics and their successors ask for ‘federal highway police’!  If the federal government of Nigeria has constructed roads, states must be allowed to operate in ways that make life easy for the citizens of those states and in ways that help the states to be economically viable.  …

 

“To start these various forces, the bloated, corrupt but ineffective Nigerian Police Force and the corrupt Federal Road Safety Corps would be disbanded and each officer would return to his/her local government origin. Uh-uh, I can already hear “disunity” from those who profit from the so-called Nigerian Police.  I cannot see how having a policeman serve in his local government can cause disunity. …it is better to reduce policing to this base unit of the federation. …

 

The quality of everything from governance to the way we all live would greatly improve if we operate a true federation.  In a September 2004 essay, “The Idea of National Newspapers”, is absurd: 

 

 “…Among other minuses is the major fact that it is a practice that is very expensive even for rich Western nations. … In all things, Nigeria takes the high (not moral) road, so to say, and then suddenly discovers that small units are easier to manage.  Rather than retrace steps, it plods on with various ventures taking naturally wrong turns that designers fail to see and/or acknowledge. 

“ … I have not gone off track.  There is a common thread in banks with “national spread” and newspapers with offices all over the country without being able to fulfill their primary role of gathering and disseminating news.”

“. .. In addition, all must have Abuja headquarters.  The so-called new-generation banks all came up by way of government largesse – one way or another – and this babysitting by government became so comfortable that banks saw no need (and I cannot blame them) to pursue traditional ways in which banks make money in civilized societies: they earn it by lending money out as a main source of making money.  For far too long, government gave out public money … to a few by way of the absurd foreign exchange market  … Result/consequence?  Bank jobs became the Holy Grail for fresh graduates.  

“There are scores of banks all over the land with glittering headquarter buildings at Abuja but absurdly, the country’s manufacturing/industrial sector has not benefitted from this surge in the growth of banks.  Neither have small businesses that in non-“kalokalo” economies, to borrow Professor Aluko’s old description of Nigeria’s economy, should be direct beneficiaries of this surge in financial establishments.  No, the economy of Nigeria is not structured to benefit beyond a few, and growth in banks cannot but reflect this hybrid set-up. Government, through the CBN, handed out millions of dollars weekly to banks which managers and owners saw as their shares of the “national cake…”

“I believe that all banks being made to have headquarters at Abuja is as unnecessary as newspapers having to operate state offices in all states of the federation.”  It not only places unnecessary and heavy financial burden …”

Here is an excerpt from “Miss World Saga” in November 2002:  

“Personally, I do not believe there should be any occasion for a state to support any religion because whoever believes it is a must for him/her to visit Jerusalem or Mecca must find the means to do so.  The bureaucracies set up just to cater to pilgrims … are … too big, too costly … for a country that takes loans and grants as small as a million dollars.  … Of course once the country becomes a Union of Nationalities which is inevitable, each nationality can then set its priorities which will allow the component parts freedom in the area of deciding what is best for it.

There has also been “Kano makes another strong case for true federalism”, etcetera.

Finally, I present the words of a real visionary – not from the crop of fake Awoists, but from the real McCoy; as relevant in the madness of today as when written fifty years ago for the “Action Group Almanac” of 1957 as “New Year Message”.

“The year 1956 which has just ended has been a year of victory for our great Party. … to cap it all, the Secretary of State for the Colonies has affirmed publicly Her Majesty’s Government’s undertaking to grant self-government to the Western Region.  … The attainment of self-government by the Western Region during the early months of 1957 is, Deo volente, assured; and in regard to the issue of immediate self-government for the whole of Nigeria we trust that wiser counsel will still prevail.  …

“There are disturbing signs of forces which threaten the unity of Nigeria.  If, at the 1957 Constitutional Conference, we are able to produce a Constitution which recognizes and harmonizes the diversity of the races which inhabit Nigeria, a Constitution which confers equal citizenship to all Nigerians in all parts of the country, and a Constitution which enthrones democracy and rule of law in our public life, the Federation of Nigeria will have emerged triumphantly from the Conference, and the participating delegates will have created an immortal place for themselves in the annals of history.”  The Honourable Chief Obafemi Awolowo, … Premier, Western Region, Nigeria.

Fake Awoists, stealing the common wealth and twisting the common will, where will your place be in the History of your people?  Nobody will remember you for the number of chieftaincy titles you commandeered and how many properties you acquired with stolen money.  Remember, Yoruba have a long memory and your descendants will be reminded for generations, in more ways than one, how you participated in the Great Rape of the Yoruba, a.k.a. “mainstream politics” of the PDP Era.  Not too late to repent, though.

 

POSER:  Retired Brigadier Oyinlola, Awo never had his name on a single school; yours is emblazoned on Osun schools.  Why?

 

The Comet on Sunday, March 6, 2006.

THURSDAY, JULY 25, 2013. 9:35 p.m. [GMT]


Madiba, Jerusalem Rabbi & Oprah: Lessons in traveling light – Tola Adenle

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As Africa’s – and the world’s – much respected and loved statesman, Nelson Mandela remains critically ill at the end of what has been a very useful life of giving, I present to my blog’s readers an old essay that has Madiba as a great role model and a pride to us all.  TOLA.

My father, now of very blessed memory, never stopped talking of how God has packed each person’s earthly luggage very light – like egbon owu (cotton balls) – as he used to describe it.  Of mortal flesh, all of us have the tendency, he contended, to add to this “luggage” by way of greed, worries, etcetera until “it” becomes too heavy for us to bear.  I am sure we do not need to know the words of a man, two decades removed from here, to know the repercussions of carrying luggage not packed for us by the Almighty but must add that the man did travel very light throughout his very long life.  Not for want, though, – by the standard of his time and place but because he thought it better to shed excess weight of ‘have’ by sharing the little he had.

I have mentioned the ‘Jerusalem Rabbi’ in this column but he came back to mind with the news of the opening of the Oprah Winfield Leadership Academy for Girls in South Africa last month. And so did Madiba, perhaps, the world’s most respected elder statesman. 

While I do have my reservations and have expressed such on this page, it is a mere personal sentiment that cannot take away from the extraordinary man that Nelson Mandela is. If the sacrifice of over a quarter century of  life spent in jail for the cause of blacks in South Africa is taken by itself, he would still deserve a great place of honor among world greatest heroes. 

Of course, he could probably have been forgotten in Robben Island but for the efforts, single-mindedness and refusal to sacrifice him for an easier life by Winnie, his second wife but his were the lonely cells, the dreary Cape winters, the hopelessness and the dogged determination to remain steadfast through those long years. 

Madiba did much more than serve time in apartheid jails.  He came out physically intact – thanks to grueling physical regimen – brought the nation together, healing the very deep wounds of apartheid and using the ANC, his party borne of the struggle, to lay a very firm foundation for what is developing to be a very equitable society.  The Constitution operated by the ANC-led government can be said to be an instrument that should, eventually, ensure that no segment of the South African population is left behind – in the true sense of that phrase.

He recognized the importance of letting everybody have his say through the Truth and Reconciliation body that enabled the long-oppressed blacks to face their white oppressors.  Without this, the process of healing that is still going on in South Africa would not have taken place.  Reconciliation begat political tolerance and stability without which no economic miracle could have happened.

What else did Madiba achieve?  Resisting the African Leaders’ Syndrome (as deadly as the real ALS or Lou Gehrig Disease), Madiba served one-term – more like the symbol of freedom he represented to his people than as a power-hungry leader – and began his ride into a glorious sunset.  Evidences from South Africa abound that Madiba was not a head of state to use his office to amass wealth that a hundred offspring could not deplete over a hundred lifetimes.  He surely has traveled very light.

Some years ago in the States, I read of a Rabbi simply referred to as Jerusalem Rabbi (JR) because that’s where he lived; could still be alive but I do not know. People from the West – always trying to look for spiritual renewal in spite of many having rejected Christianity, the religion of their birth – were always flocking to see him just the way they follow the Dalai Lama around these days. 

A very wealthy American reportedly packed a small wheel-along luggage and traveled to Jerusalem to seek him out and drink from his well of knowledge on spiritual matters.  The American was surprised to meet JR in a tiny house and reportedly told him so at which JR expressed his own surprise at why somebody so rich would travel with such a small luggage: 

               

Rich American:                    That’s because I am just passing through here, Rabbi.

                JR:                                          Well, I am just passing through here, too!

Of course, “here” for both of them may mean different places looking at the responses superficially but JR’s metaphor was not lost on the rich American.

 

Well, no one can say Oprah travels “light” but for a woman worth over a billion dollars, her giving – like Warren Buffet, Bill and Melinda Gates and countless philanthropic Americans – shows someone who’d rather travel light.  Forget the Chicago ultra-luxurious condominium, the California huge baronial home, the Hawaii getaway, etcetera, this woman has a heart always filled with warmth for others.  For faithful fans of her wildly successful ‘Oprah Show’, and the equally-successful ‘O’ Magazine, she fits to a ‘T’ Shakespeare’s description of a generous person in Henry IV:  “[S]he hath a tear for pity, and a hand open as day …”

Enter Madiba and the Oprah Academy.  By believing that Oprah’s project in his country is the work of “a woman [who] wanted to help an old man” Madiba shows one more reason why he belongs to a league of his own among African leaders.  As most people who watch international news know, trips to visit the elder statesman has become near “pilgrimages” for superstars: showbiz people, sportsmen, models, et al.  The black British supermodel, Naomi Campbell, is like a daughter to Madiba.  I watched a documentary on the Spanish football team, Barcelona in which board members talked of how a planned exhibition trip to South Africa could earn them a meeting with Madiba.  This past July, Manchester United team of the English Premier League played exhibition matches in South Africa, and Sir Alex Ferguson and his boys were fawning over the old man to whom a special ManU shirt with his name was presented.

I have not veered off but have detoured mainly to show how his contributions to his country & the whole continent has placed him heads above pretenders to statesmanship. 

From news of the dedication of the Academy, we learnt how Oprah had told Madiba about four years ago that she intended to build a school for underprivileged girls in South Africa, a project for which she had earmarked ten million US dollars.  Oprah’s project in South Africa fits in well with her area of interest: women, children and the under-served and society’s voiceless.

Permit me to digress, again.  Some years ago, I was on the interviewing panel for candidates seeking [Nigeria's Civil Service] Level 7 and 8 positions.  One of the men at the interview – around thirty-five – had indicated on his application form that he had four kids.  I was interested in asking him just three questions:  why he had left Canada in the middle of his first degree program; how long he had been out of employment because he looked very much like a hobo, and if he and his wife had considered family planning because he had been unemployed for two years.  It was his answer to the audacious family planning question that is relevant here: 

Interviewee:                          No, Ma.  We have four girls. So we want to try more!

Me:                                         You have NCE; how are you going to cope because you don’t seem to be coping?

Interviewee:                          God will provide. I am the only son …!

Me:                                         I am sure you’ve heard of Shakespeare even if you’ve never read him.  His descendants have all died … Yet, the whole world knows Shakespeare’s name AND his literary contributions …

The next time I saw him – almost a year later – he was working at a menial job.  Whenever I remember him to this day, I feel sorry for those kids whom I never even met.

As of the official opening time of her Academy in Soweto (SouthWEstTOwnship), a vast slum outside Johannesburg, Oprah had already expended “forty million dollars, and counting” according to CNN’s Jeff Koinage who interviewed her.  Oprah took her hands-on approach to the construction of the buildings, imagining, as she said, all she would have wanted in a school when she was a young girl if she had had the opportunity.  Raised by her grandmother, the luxury of a fireplace was unheard of.  A fireplace in a school library!  A very modern theater!  Unreal but available at Oprah’s Academy which has, as the only qualification – poverty, need and deprived background. 

She personally interviewed the hundreds of girls: orphans of aids; very poor girls, etcetera from whom the first 150 were chosen.  The school hall is spectacular because Oprah believes that her Academy is a place that will “produce future leaders”, and as future leaders, the girls must learn to speak and have a voice.

The tears that one of the many girls who will be attending the Academy shed when they were informed that tuition, books, uniforms and food will all be free would bring tears to the eyes of any mother.

Well, Oprah is not married – BY CHOICE – and has no kids – also BY CHOICE – although she does have a partner to whom she could have been married eons ago if she so wanted.  Ms. Winfrey has already created her own legacy and made her own name.  Nelson Mandela deserves praise for attracting such people to South Africa.  

The Nation on Sunday, September 17, 2006.

FRIDAY, JULY 26, 2013.  6:35:10 a.m. [GMT]


48 Singaporean Seconds: Happiness is not something money can buy, says mime artist – The Straits Times

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The Straits Times, July 26, 2013.

Singapore celebrates its 48th birthday on Aug 9, and to tie in with this, The Straits Times Picture Desk has put together 48 Singaporean Seconds, an audio-visual tribute to Singaporeans who have made this little red dot their home.

We are releasing their stories and videos in the next few weeks. In the 15th instalment of our series, we talk to entertainer Alan Lim.

Alan Lim, 35, mime artist and entertainer

When he was five, Mr Alan Lim saw someone pull a rabbit out of a hat and decided he wanted to be a magician one day.

Professional entertainer Alan Lim, 35, also known as Alan Extreme, in the photo studio for National Day 48 Singaporean Seconds project. — ST PHOTO: NEO XIAOBIN

The 35-year-old bachelor is now living his dream.

One of the few mime artists and professional entertainers here, he combines magic, knife-juggling and fire-eating into one riveting live show. No wonder he chose Alan Extreme as his stage name.

His path to being a performer wasn’t a straight one.

He initially took up a culinary course at Singapore Hotel and Tourism Education Centre (Shatec), but left in 2001 to pursue his love for performing instead.

Mr Lim knows he does not have a typical Singaporean job, but he wouldn’t trade his life-long passion for anything else.

“Satisfaction and happiness are things money can’t buy,” he says.

Photos and videos by The Straits Times Picture Desk

Check out the audio-visual video through the link below:

FRIDAY, JULY 26, 2013. 9:02:54 a.m. [GMT]

A story worth sharing: Separated conjoined twins celebrate their first birthday – Liz Stansfield

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Thanks, F.

 

parentdish.co.uk

Jul 26, 2013

Separated conjoined twins celebrate their first birthdayPA

Rosie and Ruby Formosa, who were born conjoined at the abdomen and shared part of the intestine, are celebrating their first birthday.

The identical twins, who celebrate their first birthday today (Friday, 26th July), underwent an operation at London’s Great Ormond Street Hospital the day after they were born.

Despite being told that survival chances were low, the sisters are now doing well and are ‘very happy and bubbly’, according to proud mum Angela, 32, from Bexleyheath, south London.

“It was quite a tough journey, really. It’s quite emotional thinking back, thinking what we must have been going through at the time. It was really tough,” she told reporters.

“Every time we went for a scan, we were worrying whether there was still going to be a heartbeat.

“They weren’t making any plans to give birth to them. All of a sudden it was like ‘OK – we need to make a plan because they’re still here, they’re going to arrive, so now we need to make plans and where we will deliver and where we will go’.”

Angela and husband Daniel, 37, didn’t think the girls would make it to their first birthday

“When I was pregnant I couldn’t see us getting this far. I was taking each day as it came. I am over the moon. It’s so lovely seeing them doing normal things and being happy when you didn’t even expect to have them,” she said.

i
They’re crawling around, trying to stand up on all the furniture and they’re playing with toys and taking toys off one another.
i

“They’re very bubbly, very happy, they are very determined – but we knew that from the start really.

Separated conjoined twins celebrate their first birthdayPA

“They’ve never really been apart so I don’t know whether they’re inseparable or not but they’ll play independently and then they’ll look for one another.”

Angela said she had a ‘textbook’ pregnancy with her first daughter Lily, now aged five.Doctors discovered that the twins were conjoined when she was around 16 weeks pregnant.

The girls were delivered by Caesarean section at 34 weeks at University College Hospital. Within a couple of hours of birth they were taken to GOSH for emergency surgery because of an intestinal blockage.

The renowned children’s hospital is one of the most experienced centres in the world for the treatment of conjoined twins – but even still they only see an average of one case each year.

Consultant paediatric surgeon Ed Kiely, who was part of the team who operated on the girls, said: “We see perhaps one set of twins a year on average. They’re not that rare but because of antenatal diagnosis they don’t always get born.

“Even if they get born, two-thirds of them are stillborn or die very quickly because of cardiac problems. For conjoined twins in general, survival chances are quite low.

i
Conjoined twinning occurs in one in every 50,000 or 60,000 pregnancies in Europe. And about one in 200,000 (of all) deliveries is a conjoined twin with the chance of survival.
i

He said the hospital is happy with the progress the girls have made and is delighted they are now celebrating their first birthday.

The twins will need regular check-ups throughout childhood once or twice a year.

For more, check out:  parentdish.co.uk

SATURDAY, JULY 27, 2013.  5:18:29 p.m. [GMT]


“We Don’t Need an Election Fraud Like You”! – Mugabe to Obasanjo

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President Robert Mugabe of Zimbabwe has stated that Nigerian former president, turned cleric, Olusegun Obasanjo is a known election manipulator and not needed in Zimbabwe.

Mugabe took a swipe on the Otta farmer who got into the country against this weekend’s presidential election, stating that the people of Zimbabwe don’t need his assistance.

According to Mugabe, AU’s choice of General Obasanjo as the head of the Commission’s Monitoring Delegation was not needed by Zimbabwean people.

He said, “Obasanjo is a known election manipulator whose democratic credential has always promoted left wing politics right from his days as the chairman of the Eminent Peoples Forum”

 

SUNDAY, JULY 28, 2013.  11:49:21 a.m. [GMT]


Comments on Mugabe’s diatribe on Obasanjo as A.U’s head of election monitors to Zimbabwe

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The forwarded report alleging that President Mugabe had reservations about the coming of Chief Obasanjo to Zimbabwe seems unfounded. According to Zimbabwean government’s spokesperson, Mr George Charamba, President Mugabe “welcomed the former Nigerian leader and had no problems with his leadership of the OAU Short-Term Observer Mission” (for details, click here, “Obasanjo visit gets the nod,” The Herald (Zimbabwe), July 27, 2013).
In fact, a Bulawayo-based newspaper had earlier quoted the AU Commission chairperson Dr Nkosazana Dlamini-Zuma, dispelling the reports that Mugabe was trying to block Chief Obasanjo, who arrives Zimbabwe today, from observing the July 31 presidential, parliamentary and local government elections: We all know that some people have been saying so (that President Mugabe had barred Obasanjo) but the President has no reason not to want him here,” she said, while addressing journalists after meeting President  Mugabe (for details, click here Zim will not bar Obasanjo from polls,” The Chronicle, July 26, 2013).
AO Ajetunmobi
Wether Mugabe wanted Obasanjo or not, the fact still remains that Obasanjo is not a democrat. Infact, the man hates democracy and a renown election rigger and impostor. He is the source of problems we are having especially in fourth republic.
It is just that we found ourselves in a fix, Obasanjo still seems to be a stabilizer because of his hardened nature because of his unwavering  and uncommon native intelligence. He knows how to handle Nigerians and always get his ways through. He is somebody you may not want but still cannot do without, ko se je, ko se gbe sonu. A soldier man to the core!
Anyway, he can continue to monitor elections especially in black Africa!
Gasali

To care not at all about the report of “Whether Mugabe wanted Obasanjo or not” looks suspiciously like the end justifying the means. And that, every ethics textbook tells me, is unprincipled. There are times in journalism that consequences justify a choice of means that might preferably be avoided.Yet they are rare. The means should always be proportional to ends and that media editors, reporters and presenters must always take reasonable steps to validate their report, or add the necessary caveats about the degrees of uncertainty that necessarily attach to that report.

 

AO Ajetunmobi.

Robert Mugabe long demonized by Western Europe & North America (WENA) is, a very well educated and intelligent African leader whom history will yet come to hold in high esteem for his clinically sane mind and correct analysis  of the African predicament … a much maligned and misunderstood leader like Osagyefo Kwame Nkrumah late President of Ghana and WENA victim. Mugabe has in his reaction against Obasanjo,s presence in Harare proven that all is not lost and not all Africans are politically ammoral.
  When the then President  of Senegal was trying to destabilize the West African sub-region, yet again, the African Union (AU)  in spite of the obvious anti democratic character and record of Obasanjo,sent him to save democracy in Senegal. His infantile suggestion of a live and let live solution was rejected out of hand as stupid ,unrealistic undemocratic and most unhelpful. Obasanjo is known for his hippo hide skin but the AU unfortunately did not learn from that and sent him off again to midwife democracy in Zimbabwe. Both deserve the mauling by Mugabe.
President Mugabe has echoed the expressed shock reaction of many people to A’s  amnesia over Obasanjo’s international acknowledged criminality in the 2007 Nigerian general elections.  When Obasanjo turned up in Dakar during the Senegalese constitutional crisis, not a few wondered what manner of people manage the AU. Many also wondered aloud about the strange quality of the African mind that seems always not to punish aberrations by her power holders but continues to honor people like Obasanjo,and in fact, his late tormentor Abacha who still enjoys the status and paraphenalia of Nigerian Head of State and Nigerian Army General with barracks and streets named after him. To a point in exaggeration, will the EU celebrate an anti-democratic player, Adolf Hitler or any Nazi leader?
Back to Obasanjo, President Mugabe’s analysis ,inferences , conclusion and judgement on the choice of Obasanjo by the AU as protector of democracy is not only apt, but a  straight to the point, eye and hopefully mind opener, to the millions of supposedly well educated Africans who have been brainwashed into seeing Mugabe  as a bad leader,repeating the silly and ill conceived view of Mugabe as another Mobutu.
On another day and occasion,a more objective view of the Nkrumahs and Mugabes will gain the African mind. For now well argued,President Mugabe: OBASANJO IS AN INTERNATIONALLY-NOTORIOUS ELECTION MANIPULATOR AND VOTE RIGGER AND THE AU MUST STOP EMBARRASSING AFRICA BY SENDING HIM OUT TO PROTECT DEMOCRACY.
A MAN WHO TOOK A FULL PAGE ADVERT (free I am sure) TO HAIL THE IBADAN CRIMINAL AND POLITICAL MONSTER ADEDIBU AS HIS POLITICAL FATHER AND MENTOR HAS NO GOOD PLACE IN THE HISTORY OF DEMOCRACY IN AFRICA AND CERTAINLY IS A VERY BAD CHOICE FOR ELECTION MONITORING. HIS REPEATED DEPLOYMENT BY THE AU IS A SAD EXERCISE IN BAD JUDGEMENT BY THE AU AND A SERIOUS QUESTIONING OF THE STATE AND QUALITY OF THE AFRICAN MIND ESPECIALLY IT’S POOR UNDERSTANDING OF DEMOCRACY.
SOME DAY IT WILL BE UNDERSTOOD THAT MUGABE IS BEING MAULED BY WENA PRIMARILY BECAUSE OF HIS PRO CHIMURENGA STAND ON THE LAND QUESTION IN ZIMBABWE. ONCE YOU ALIENATE WENA AS MUGABE HAS EFFECTIVELY DONE, THE ALL POWERFUL MIND BENDING WENA MEDIA WILL TURN YOU INTO A MONSTER. WENA HAS SUCCEEDED WITH MUGABE, TAKING THE AFRICAN SCALP AS AFRICAN INTELLECTUALS FLOG AND STONE HIM AS WITCHES ARE OFT TREATED IN MANY PARTS OF AFRICA. THE AU SHOULD RETHINK IT’S DEPLOYMENT OF OBASANJO FOR POLITICAL DUTIES.HE IS NOT ONLY A BAD CHOICE,THERE IS NO SHORTAGE OF TRULY DEMOCRATIC MINDS IN THE AFRICAN POLITICAL SPACE. BULLY FOR MUGABE A TRUE AFRICAN NATIONALIST.
Tao

I hardly want to contribute to political debates in Nigeria, let alone Africa. We seem to have descended so low in the abuse of political powers that good minds have turned off their support for our rulers. They rather engage in humble things that would benefit the society. One good mind once said: “siddon dey look”. The only sad part is that these wealthy fools act as if Nigeria, no, Africa lacks good managers of resources.

 

Well, Ambassador Otunla has succeeded again to make me have reason to say something. Yes, Nigeria has several great minds who can compare with Abraham Lincoln, De Gaul, Churchill, Gandhi, MLK, etc who prepared the future for generations. We do not need to be represented by (to mention a few current happenings)a bunch of legislators whose debates are about marrying 13 year olds; or someone who would organize impeaching a House Speaker by 5 representatives and if not possible bring thugs into the State House of Assemble; or someone who calls a political thug his political father; or a person who would remove the security around a State Governor simply because the Governor did not agree with his view; or election riggers who have perfected their trade to the extent that the courts have no way to untangle their mess. I am sure the many great minds in Nigeria and indeed Africa are wondering how long we shall tolerate these fools who call themselves leaders only because they have money and guns. These rulers do not think of the consequences of their actions. No, they only care to have pleasure and forget other important things. They have billions, no, trillions in their accounts (no one asks how they got the money). With their political power they can change the fortune of the continent if they want, but greed is their game and ruthlessness is the rule.

 

Ambassador Otunla and other people who refuse to be discouraged, I salute you. Yes, there is hope. Let’s be careful what we do or say now because we still have the elephant in the china shop! It will destroy the finer things in life before we can peacefully lead it out. Let us continue to do the simple and humble  things that speak louder than their angry grouse that embarrasses all of us. Perhaps those good minds, like the judges, police and other security forces, social critics like Ruben Abati, who they are now using to harass the people, will one day find the courage to say this abuse of privileges is enough. Perhaps we all can bring out the courage of the people into focus and they can dare the guns and the ill-gotten wealth. Let us avoid falling into their traps.

 

I appeal to those who are watching the African leaders to please bear with us. They should look a little deeper than what is on the surface. Africans know what is good. Great minds abound in Africa. Good people are here too as there are anywhere in the world. They should see how brightly Africans shine when in

the midst of future leaders of the world. We had Kwame Nkrumah, Obafemi Awolowo, Zik, Julius Nyerere and Ahmadu Bello. They made their mistakes, but they worked hard for us. They spoke for us. Please let us  ignore these fools who rule us now. We have and will continue to thank those who did well, but will not be afraid to fight those who stole our mandates and now want to rape our future. History will judge them. Our leaders are somewhere doing the things the fools neglect to do…caring for the people and preparing for the future.

Matt

 I like to confine myself, yet again, to the gist of the original posting, that President Mugabe took a swipe at Chief Obasanjo. For good or ill, Mugabe has a history of attacking his critics, but openly and verifiably. Yes, Chief Obasanjo may not have regard for democracy, or the good of anyone, but it remains the case that the speculation as to the swipe directed at him by Mugabe is unverifiable. Speaking on telephone from China, Obasanjo himself debunked the speculation, quipping: “Who said I am not going” to Zimbabwe? Meanwhile, Obasanjo has since arrived Zimbabwe yesterday, dispelling any speculation as to his debarment: “We are here not to conduct an election, we are here to observe the conduct of an election,” Obasanjo told reporters at Harare international airport on arrival at the Zimbabwean capital late Saturday. (For details with picture of Obasanjo addressing the media upon arrival in Harare, click here, Head of AU vote monitors Obasanjo arrives in Zimbabwe).

AO AJETUNMOBI

RELATED ESSAY:

http://emotanafricana.com/2013/07/28/we-dont-need-an-election-fraud-like-you-mugabe-to-obasanjo/#respond

SUNDAY, JULY 28, 2013.  12:10 p.m. [GMT]


The futility of Nigeria’s National Assembly’s legislation against homosexuality & the growing International Gay Rights Agitation – D.H. Habeeb

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On the 30th of May 2013, the Nigerian House of Representatives passed a bill to outlaw gay marriages and to crackdown on gay rights activists as well as criminalize public display of affection between same-sex couples. The penalty for violation was prescribed as a jail term of up to fourteen years imprisonment!

The cultural taboo against homosexuality and the social odium attached to it, are so strong in certain African cultures that the prevalent notion in years gone by was that the sexual orientation either did not exist or, if it did exist at all, was an ‘affliction’ of only those living along the fringes of African society. The fact that homosexuality does not even have proper linguistic equivalents in many cultural dialects also led people to think of it only in terms of some remote and marginal occurrence. This columnist for example, is yet to come across an authentic Yoruba name for the alternative sexual preference.

However, rarely has an issue in contemporary times aroused as much passion either way, or been discussed and constantly fought over, and, perpetually on the front burner of public discourse as the issue of homosexuality’s acceptance as a credible and legitimate alternate lifestyle for mankind. Ever since Harry Hay ignited the homosexual spark in 1951 via the Mattachine Society, the first ever national Gay Rights Organization in the United States, the gentle wind of awareness started by the Gay-rights activists of yore has now turned into strong hurricanes threatening to tear asunder all kinds of human social formations and institutions; be they social, political, cultural or religious, by the sheer burgeoning force of gays’ numerical strength and influence around the world!

Homosexuality is a very complex and difficult lifestyle to comprehend within the world of heterosexuals because the straight sexual preference seems to be innate in most people. Scriptural censure against homosexuality signposts the odiousness of the condition while nature and the barrenness of same-sex unions, even from a Judeo-Christian perspective, suggests the futility of such an adopted lifestyle. Nevertheless, as the American Psychiatric Association felt when it removed homosexuality from its official list of mental disorders in 1973, there must be an irresistible sexual chemistry that predisposes some people to be attracted to same-sex kind.

In the face of the 1948 Alfred Kinsey report in “Sexual Behaviour in the Human Male” that revealed that homosexuality was far more widespread than was commonly believed, many other same-sex movements like the Daughters of Billitis, the first lesbian rights organization, sprung up in 1955 in San Francisco, and in 1962, Illinois in the United States became the first state in the union to decriminalize homosexual acts between consenting adults.

As many of the industrialized nations have found out, the “coming out of the closet” of homosexuals in the past often were preceded by periods of denials where gay tendencies would be sacrificed at the altar of maintaining straight lives. This world of make-believe gradually gave way to one of gay activism demanding equal rights and acceptance.

People began to show in the late 70’s some benign understanding of such a sexual preference so strong and so irresistible as to force otherwise successful celebrities in different earthly endeavours to risk forfeiting their fame and fortune by announcing their homosexual inclinations. In Europe, the Lesbian Gay Bisexual and Transgender, (LGBT) awareness is higher in countries like Sweden, Switzerland, Denmark and Norway but there are still countries like Cyprus and Russia that still continue to uphold laws that criminalize same-sex unions.

The greatest boost for the Gay rights campaign however came in 1980, when the United States Democratic National Convention at New York’s Madison Square Garden, took a stance supporting gay rights. Probably out of the realization that the gay political strength in the calculus of power in the US can no longer be overlooked, the Democratic Party became the first major US political party to give gays this much needed endorsement. Subsequently, States such as Wisconsin, Vermont, Massachusetts, Connecticut, New Jersey etc., followed in relaxing the restrictions on same sex unions.

In a judicious use of its numbers and influence, the international homosexual lobby has been able to garner some political power which it wants to leverage on in acquiring social acceptance and equality of rights for gays everywhere. The recent passing of a bill by the normally conservative British MPs legalizing same sex marriage in England and Wales and only awaiting official assent from the Queen, is demonstrative of the potency of the gay rights lobby.

Nigeria as a sovereign country reserves the right to pass laws that square up with the time-honoured practice of her traditions and the vibrancy of her cultures. At the same time, it is also instructive to understand that a most draconian law such as was recently passed by the National Assembly is ill-suited to address the rumblings of the country’s underground homosexual community whose population, according to sexual behavioural experts, has now been put at about 25 million!

The National Assembly should know that it is pretty difficult to ban an alternate sexual preference simply by legislating it out of existence. Unless it can be linked to crimes and perversion of the youth, homosexuality in Nigeria should be consigned to the borderline of acceptance where it had quietly been for so many decades.

This column believes it is enough punishment for gays not to partake in the God-ordained sexual fulfillment and matrimonial bliss of heterosexual unions by being forced into a lifestyle of marital mimicry in a world of make-believe. Therefore, instead of sending a full blooded Nigerian male to fourteen years in Kirikiri prison for being attracted to the masculine features of a footballer, rather than to the curvaceous and curvy architecture of the female cheerleader, this column suggests a truck-load of prayers for a change in sexual orientation for the hapless fellow.

 

RELATED ESSAYS from 2011 & 2012

http://emotanafricana.com/2012/05/15/nigeria-may-want-homosexuals-jailed-but-it-winks-winks-to-bi-gender-tola-adenle/

http://emotanafricana.com/2011/11/30/the-siege-on-homosexuals-in-africa-a-nigerian-case-from-the-not-too-distant-past/

SUNDAY, JULY 28, 2013.  12:35:43 p.m. [GMT]

    


Lee Kuan Yew’s Singapore (2): A brief overview of the two-volume books on the Singapore man-made Miracle – Tola Adenle

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“… ordinary calculations can be overturned by extraordinary personalities.  In the case of Lee Kuan Yew, the father of Singapore’s emergence as a national state, the ancient argument whether circumstance or personality shapes events is settled in favor of the latter … 

“… By far the smallest country in Southeast Asia, Singapore seemed destined to become a client state of more powerful neighbors, if indeed it could preserve its independence at all …

“Lee Kuan Yew thought otherwise … [he] summoned his compatriots to a duty they had never previously perceived: first to clean up their city, then to dedicate it to overcome the initial hostility of their neighbors and their own ethnic divisions by superior performance.  The Singapore of today is his testament … “

Henry Kissinger in FOREWORD to From Third World to First, Singapore and the Asian Economy Boom by Lee Kuan Yew.

Books:  From Third World to First:  Singapore and the Asian Economic Boom;  2.  The Singapore Story:  Memoirs of Lee Kuan Yew.

Author:   Lee Kuan Yew, Former & first Prime Minister of Singapore

Publishers:  HarperCollins And Singapore Press Holdings (Times Edition)

Prices:    US$18.00;  US$32.00

 

Two views of Singapore’s water-front, a century apart!

SINGAPOREwaterFRONT1880

The Singapore’s Water-front, “about 1880″ [Time Magazine, January 25, 1982]

SINGAPOREwaterfront1982_0002

The same water front [top photo], about a century later in 1982 [Time, January 25, 1982.]

This is the conclusion of the extraordinary transformation of a very poor, unwanted little Third World island populated by divergent ethnic groups.   It was told that it could not succeed but was turned into a mega – though still tiny First World nation by the vision, doggedness and sheer will of one of 20th Century’s top visionaries, aided by a few good men AND a citizenry that was determined it should listen to a man that appeared to be its messiah.

This write-up will just touch a few area that should be of interest to Nigerians and Africans in general about why these two books would be very useful read for political leaders and top civil servants in developing countries; Nigeria has several award-winning corruption medals.

The areas are:  forging a nation out of a multi-ethnic and multi-lingual groups of people, combating corruption, cleaning the environment and leading by example.  This is something that governors of Yorubaland can start as a joint project under the “Southwest Integration” plan.  The governors can get these books read by their top aides, political appointees AND top civil servants who, perhaps, most need an infrastructural change of mind-set.

If I am a rich person, I would buy hundreds of copies of the two books or, better still, get the rights to have Nigerian editions published and distribute them FREE.

This is, therefore, by no means, a regular literary review; I’d call it “lessons for any developing country serious about becoming a nation, mobilizing its citizens into one cohesive unit that believe in a common destiny and working assiduously to do away with profligacy, corruption and dirty environment.

In short, this is a sort of short Epistle to Nigerians in particular, especially those at the top who need the books not for themselves alone but for those close to them in governance.

Forging a Nation from a multi-ethnic & multi-lingual groups

The prosperous (sort of) homogenous Singapore of today was not always that way.  Despite its small size in case we start thinking Singapore’s small size aided its integration, Malays distrusted the more prosperous and huge Chinese community, there were Indians and Tamil – each group running its own language schools while the British overlords “provided a limited number of English Language schools to train people to be clerks, storekeepers … and such subordinate workers …” just as in all its former territories and the Chinese could not care less about the others.  As the different races were taught in their own languages, LKY saw “their emotional attachment to their mother tongue was deep”.

What to do?  He and his colleagues decided in 1959 that Malay, the native tongue, would best prepare them to merge with Malaya in a federation where they were later simply told to leave the union!  The Chinese community, to which he belonged as well as Indians and Tamils, were settler communities.

Four official languages – Malay, Chinese (Mandarin), Tamil and English which became the language of business – were in effect.

As in most things, Lee Kuan Yew (LKY) who knew this “polyglot community” was not going to work, led by example:

She[his wife, Choo] saw the price I paid for not having mastered Mandarin when I was young. We decided to send all three children to Chinese kindergarten and schools.

She made sure they learned English and Malay well at home. Her nurturing has equipped them for life in a multi-lingual region. – Part of LKY’s eulogy at Mrs. Lee’s funeral;

AND

“… We remedied this by having Choo speak to them in English while I spoke to them in Mandarin, to improve my Mandarin!” - Chapter 11: Many Tongues, One Language – From Third World to First.

LKY had the most opposition from his own community, the Chinese-Singaporeans who would want nothing but have Chinese take the number one position among the languages; after all, they were about 80% of the population.  LKY would have none of it, and confronted not only angry parents but “Chinese teachers’ unions, Chinese school management committees, Chinese newspaper owners, journalists, leaders of clan associations, and the Chinese Chamber of Commerce.”  His strong anti-Communist stance that was unrelated to the language/culture issue was twisted to mean anti-Chinese and he knew to whom the “pseudo foreigners who forget their ancestors” the Chinese community put-down was directed at.

Not once did he go the route that most leaders in developing/Third World countries with multi-lingual and multi-ethnic groups – like Nigeria – would normally go:  exploit, whenever necessary, ethnocentricity for selfish political gains.  He kept his eyes firmly on the goal of forging a nation out of the various ethnic nationalities that made up his tiny country without succumbing to the Chinese pressure group despite their prosperity, power and largest number in the population.  Even when many of his colleagues thought government should give in, LKY saw the bigger picture of educational qualifications that were received in only Chinese language as being a sure path to un-employable university graduates of the future.  Lacking natural resources meant the country would have to chart a path, first to survival and, hopefully, prosperity through the service industry and manufacturing which would require a highly-educated work force.

The policy of “Many Tongues, One Language” is one of the main reasons why Singapore was able to have “many of the world’s multinational and over 200 of the world’s top banks in Singapore.”

In the end, LKY won – Singapore and Singaporeans won – and a nation was born.

Nigeria may have one official language but the distrust of others groups and the lopsided arrangement of the so-called “federal” system has never and WILL NEVER bring about a Nigerian Nation unless these contentious issues are ironed out by the people at a referendum following a National Conference – sovereign or otherwise – at which the kind of union desired will be spelt out and agreed upon.  The occasional “amendments” of Constitution by a body consisting of many who do not know why they are in the legislature, those who know but are ready to deal, those who cannot grasp the implications of their voting make it impossible that Nigeria will not only forever fail the “nation” test but may eventually implode and disintegrate. 

A sense of belonging and of wanting the same things precedes nation-building and until that is first fostered and developed – it does not matter that we are a huge country – Nigeria will never become a nation, just a motley assembly of nationalities with each jostling for power to control the center where the spoils lay.

The man who led by example

A man who seemed to be running for a place in the History of his country  – and the world -  from Day One, LKY could never be faulted for any step he took because he did not do anything unless it was in Singapore’s interest.  His doing what he asks of others came in handy in the language brouhaha because while Chinese-Singaporeans at the head of the opposition sent their kids to English Language schools, the Lee’s three kids  attended Chinese Language elementary and high schools until they entered the university.  Parents saw through his honesty and earnestness and eventually fell in line.

Anything he asked of others: being squeaky clean of corruption, working hard, not wasting funds and resources, he did more than others.

Lee led by example in getting Singapore clean

Cleaning up Singapore

In the top picture, LKY joins others as was his usual custom, to clean up Singapore.  He was unforgiving and unrelenting in doing everything and anything to keep his small city-state sparkling clean much to the chagrin of First World Press whose cities he had set as standards Singapore must attain but which saw his efforts as ridiculous, especially the chewing gum ban; LKY, they were all agreed, ran a “nanny state”!

No spitting in public, no littering, no cigarette-smoking in public and using himself as a role model, he stopped his 20-sticks-a-day habit, no gum-chewing, etcetera and about three decades ago, an American kid got caught committing what was a crime in Singapore!  It was not just the chewing but sticking the remnants everywhere in sight, including the doorways of the trains.  Even though Lee had then stepped down as Prime Minister, the man at the helm introduced a ban in 1992.  It was the time the American kid got caught and there was uproar in the West.

Singapore has had an annual Tree Planting Day since 1971 – that is over 40 years of non-stop waging a war against an aspect of environmental degradation.

I must mention that his encounter with a spittoon at China’s highest level made his historical cousins do away with such or, perhaps, restrict the behavior to their homes as none was in sight on a subsequent visit to the same leader.

LKY’s vision:  “…The physical infrastructure was easier to improve than the rough and ready ways of the people.  Many of them had moved from shanty huts with a hole in the ground or a bucket in an outhouse to highrise apartments with modern sanitation, but their behavior remained the same.  We had to work hard to be rid of littering, noise nuisance … get people to be considerate …”

“… Thousands would sell cooked food on the pavements and streets in total disregard of traffic, health, or other considerations.  The resulting litter and dirt, the stench of rotting food, and the clutter … turned many parts of the city into slums”! [Exclamation mine.]

In one instance, LKY’s government saw to it that “Five thousand street vendors of cooked food and market produce had to go into properly designed centers.  Accustomed to doing business on the road rent-free and easily accessible to customers, they resisted moving to centers where they would have to pay rent and water and electricity charges.  We gently but firmly moved them and subsidized their rentals … [Emphasis mine.]

And LKY cleaned up the whole place, relocating and giving the people a sense of pride in their surroundings. 

LKY is writing about Nigeria, biko/tabi/please, isn’t he?  It was late Tai Solarin who once said something to the effect that “every inch of the Nigerian soil has been defecated upon” and I can add, “every available five feet have become cooked food stalls with plastic sheeting as roof!  Before they were sent packing, the Government House Area, Ibadan was already hosting cow-tail hawkers, yam sellers who used to carry the stuff around on their heads but suddenly started Iso – spots of selling.  Now, government has had to expend money to make metal picket fences around the area before the pepper grinders and others move in!

Here in Nigeria – in most of the cases that I know – these street urban traders would be driven off without being offered alternative trading places.  Worse, the traders would be hounded for bribes as have become the lot of many Ibadan small traders who need the state governor to rein in the foot soldiers of his laudable urban renewal effort. 

There are instances when women I’ve gone to great pains to interview tell me that they are asked by government to rent shops at expensive shopping centers that they cannot afford.As we all can appreciate, it is a tough job but it has to be done. 

I’m one of those who want an end put to the terrorism of sorts waged on pedestrians by street traders who take over sidewalks AND portions of roads to display their wares.  Nowhere is sacred or out of bounds.  About two decades ago, a woman started frying akara near the junction of Osuntokun and the Bodija International School but it took some visits to send her packing! 

As government’s MAIN duty is to give service to people thereby making citizens’ lives a little easier and better, small markets – no matter how far removed from their original trading spots, as well as major ones, SHOULD BE made available by governments for dislocated traders so that the poverty of our people does not get worse.  

As LKY tells us about Singaporeans above, people’s old habits tend to die too slowly.  The infrastructure of the mind – so to say – is difficult to mend but every effort needs to be made not to allow over-zealous environmental workers become bullies who add to the people’s misery and basic problem of poverty. 

A Statesman who met most 20th Century’s top Statesmen

The Lees_0001

LKY and Chairman Mao, 1976 at Beijing and Choo, Lee’s wife who also attended Cambridge, greets Deng Xiaoping while LKY greets Deng’s wife in Singapore, 1978.

Reagan

Fighting corruption:  LKY made Singapore walk the straight and narrow path – and won!

“Human ingenuity is infinite when translating power and discretion into personal gain.” – Lee, on “Keeping the Government clean.”

“Nobody can fight Nigeria’s corruption” a common sleazy saying goes around here but it can be fought if Nigeria gets a single individual with the will.

“The ancient argument whether circumstance or personality shapes events is settled in favor of the latter” says Kissinger in the foreword to LKY’s memoir As corruption seems embed in the human brain EVERYWHERE and not just in Nigeria, let’s take a look at the system that LKY met as Singapore’s first PM and how he tackled it. 

“The most effective change we made in 1960 was to allow the courts to treat proof that an accused was living beynd his or her means or had property his or her income could not explain as corroborating evidence that the accused had accepted or obtained a bribe.”  [Emphasis mine.]

The SignpostsIn 1963, summoned witnesses before the Corrupt Practices Investigation Bureau (CPIB) set up in 1952 by the British MUST appear.

In 1989, corruption fine was increased from Singapore $10,000 to S$100,000.

Giving false or misleading information to the CPIB became an offense subject to imprisonment or S$10,000.

In 1971, “the CPIB broke up a syndicate of over 250 mobile squad policemen who received payments … S$5.00 to S$10.00 per month from truck owners” with recognizable addresses on the trucks!

Customs officers would receive bribes to speed up the checking of vehicles smuggling in prohibited goods.

Also, bribes for:  hastening issue of permits; clerks of works allow short-piling; clearing refuse; principals and teachers for stationery supplies – all of these organized racked LKY says were “not too difficult to clean up.”

Se e ngbo?/ U na dey hear?

The biggies:  “opportunistic acts”, Trade Union leader, ministers, etcetera were more difficult, e.g. bribes from airline manufacturer, but Singapore did it, and got rid of MOST corruption that by 1997, it ranked least corrupt in Asia ahead of Hong Kong, Japan and Taiwan by World’s Competitiveness Yearbook 1997.  Transparency International ranked Singapore 7th internationally in 1998 for absence of corruption.

The percentage, kickback, baksheesh, slush … is a way of life in Asia:  people openly accept it as a part of their culture … The higher they are, the bigger their homes and more numerous their wives, concubines or mistresses, all bedecked in jewelry appropriate to the power and position of their men.  Singaporeans who do business in these countries have to take care not to bring home such practices.” LKY on Keeping the Government Clean”.

A Singaporean Minister – like most Asians – committed suicide on being found out about a bribe “to allow a development company retain part of its land which had been earmarked for compulsory government acquisition, and in the second to assist a developer in the purchase of land for private development…”

The honor point?  Teh Chean Wan’s widow told LKY when he went to visit her and view the body:  “She asked if it as possible not to have a coroner’s inquiry … Inevitably there was a coroner’s inquiry that found he had taken his life with a massive overdose of sodium amytal …”

After a commission of inquiry demanded by the opposition was accompanied by more painful publicity for the widow and daughter, they soon left Singapore and never returned.

There was a time in old Nigeria when honor was important, at least in the environment and time where I grew up. It is the basis of Ko b’omo je – something like if an action you’ve performed or something you’ve done would destroy your family’s name, you take the hemlock because people cared about their honor. 

I knew of a well-placed Yoruba man several years ago whose death was rumored to be suicide because he got caught in a most-untoward incident and his inner circle told him he must die by his own hand! I also read a newspaper interview a few years ago in which one of the Enahoros told his interviewer how a man in his Lagos neighborhood was so despondent when a health inspector of old cited him to appear in court.  Mr. Enahoro said the man was almost reduced to tears because he said “nobody in my family ever did anything to necessitate court appearance!”

Today?  First of all, the wolewole - health inspector – would demand money to cancel the citation and even if he had to appear in court, it would mean nothing as going to jail no longer carries any stigma in Nigeria.  After all, former governor, Mr. Alamisiegha who skipped detention in the  UK dressed in drag where he had been awaiting trial for money laundering was later tried and convicted in Nigeria for corruption.   When the press and society cried out about his continued closeness to Aso Rock, Nigeria’s Presidential Villa drew a so-what kind of reaction from the president.

The will to fight corruption seems totally lacking and missing in Nigeria.

And one final thing I must mention here as a conclusion although it belongs in the category of “forging a nation …” is that nothing escapes LKY’s eagle eye and very sharp mind.  Here is his opinion on Nigeria that strengthens my belief that has been stated often in my writings that without Nigeria becoming a nation, it’s not going to make it.  Worse is the pessimism of this incurable optimist that Nigeria seems set never to attain nationhood but I would be glad to have those words thrown back at me before I cross to the other side of the Great Divide:

“I was not optimistic about Africa.  In less than 10 years after independence … Nigeria has had a coup and Ghana a failed coup … I thought their tribal loyalties were stronger than their sense of common nationhood.  This was especially so in Nigeria where there was a deep cleavage between the Muslim Hausa northerners and the Christian and pagan southerners.  As in Malaysia, the British had handed power, especially the army and police, to the Muslims. [Emphasis mine.]  In Ghana, without this north-south divide, the problem was less acute .

SUNDAY, JULY 28, 2013.  3: 05:02 p.m. [GMT]


UK Visa bond: luxury good retailers warn of backlash to business from Nigeria

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Home Office presses on with pound(s)3,000 tourist bond

Rigby, Elizabeth, Financial Times [London (UK)] 27 July 2013: 3.

 

 

Britain is pressing ahead with its trial of a scheme to make visitors from six Commonwealth members pay a pound(s)3,000 bond , despite an international backlash and complaints from businesses.

 

The government said it will begin a pilot in November to impose visa restrictions on six countries, including India and Nigeria, even though David Cameron poured cold water on the scheme in June after it provoked uproar in Delhi.

 

Luxury goods retailers have denounced the plan as an “insulting deterrent” to wealthy tourists that will hit sales and damage London’s reputation. They are urging the government to drop the pilot, saying the restrictions will damage their business if Commonwealth tourists, particularly Nigerians, now the sixth biggest spenders on luxury goods in the UK, are put off.

“It’s embarrassing that our country would consider these measures against visitors who spend so much in our stores,” said Michael Ward, managing director of Harrods. “There seems to be a deeply frustrating attitude in Westminster that they should do whatever they can to actively prevent people coming to the UK.”

 

Julia Carrick, chief executive of Walpole , the luxury goods consortium, said: “We should be welcoming these lucrative visitors from Nigeria - not putting up barriers to entry.”

 

The domestic backlash against the scheme comes on the heels of an international outcry when it emerged the government was planning to demand a migrant bond from “high risk” overseas visitors.

Delhi’s anger at the proposals spurred Mr Cameron into action, with the prime minister insisting he would not sanction a policy that undermined efforts to boost trade links with India. Aides stressed at the time that Mr Cameron “had not signed off” details, and Downing Street appeared to put the scheme into the deep freeze.

 

But the Home Office will go ahead and launch the pilot just as the Christmas shopping seasons begins.

 

Some visitors from India, Nigeria, Kenya, Sri Lanka, Pakistan and Bangladesh will be asked to pay a cash bond in return for visitor visas that allow them to stay in the UK for up to six months. According to Office for National Statistics data, these countries accounted for more than half a million visa applications in 2012.

 

The Home Office stressed yesterday that only individuals deemed “high risk” will be asked to pay the bond, but some officials admit the mere mention of a bond will be enough to deter visitors.

 

A fall in Nigerian tourists is of particular concern to stores such as Harrods, given their big spending power. Biola Dosumu, a Nigerian browsing in the Harrods beauty hall this week, said the bond would discourage visitors. “Make no mistake, no one is interested in immigration hassle – if things get tougher, the Nigerians will definitely go elsewhere – over to Europe or perhaps to the US.”

 

The Nigerian government has expressed its “strong displeasure” about the plans and asked Britain to reconsider the policy.

 

The Home Office said: “In the long run we are interested in a system of bonds that deters overstaying and recovers costs if a foreign national has used our public services.”

 

Meanwhile, the Home Office was embroiled in another immigration controversy this week after it sent vans around London carrying billboards telling illegal immigrants to “go home or face arrests”.

 

The pilot scheme, trialled in six London boroughs with claimed high levels of illegal immigrants was denounced as “nasty” by Nigel Farage, Ukip leader.

Thanks, AOA for sending this from England.  TOLA.

.

 

MONDAY, JULY 29, 2013.  3:23:50 a.m. [GMT]


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