Dada is the [Nigerian] Yoruba word for “dreadlocks”.
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Little Tiana Parker who has had to switch schools as her former school does not allow the wearing of dreadlocks!
[Picture from /Fox News]
Link to story at bottom of essay
Allow me to first say this: it IS White America that suffers “angst” about African-American hair, a situation that the dominant culture has forced the minority and oppressed population to accept without the minority realizing – rather – being able to do anything about it; that it is a choice that is definitely out of their hands for the most part; a sort of fait accompli: do SOMETHING to that hair, lighten up your skin – or you won’t get the anchor job, etcetera. In America, however, African-American females are the one finger-pointed for having “hair angst”; talk of turning the table on your opponent! Black America is obsessed about hair BECAUSE White America – like the rest of the non-black world, is obsessed with hair.
I think all cultures have the tendency to feel superior to others but Africa has just been very unlucky in terms of leadership and governance, a situation that has turned her peoples, especially South of the Sahara, into despised peoples around the world. One could not ever write enough about the effect of the failure of Nigeria to deploy its size AND resources to provide a shoulder others can lean on because as its leadership goes cap in hand begging for grants and loans everywhere of even less than a million US dollars, and including a disgraceful trip to request the Indonesian government to invest in a joint venture refinery; single individuals in government misappropriate millions of dollars on daily basis.
Cultural superiority? When I was in my late teens, I heard a much older woman once wonder aloud (in Yoruba) her opinion of her son who had returned to Nigeria with a white woman as spouse to two other women: “How could X bear to look into Y’s eyes at night with those eyes glowing like a lion’s and a nose like …?” She also asked, among other queries I wouldn’t want to repeat here: “why Y’s behind is so wide and flat”! The two women present shook their heads dejectedly while I laughed, a laughter quickly shut up with eyes that said millions of words!
Of course in the West this would be considered racist but the woman and her listeners would not think so because she liked her daughter-in-law but the reason I bring it up is that the same white woman’s “behind” – pardon me – which most Nigerian males and females – possibly most Africans hate is pushed as ideal and beautiful in the White world while the African female’s “behind” is made scorn of. Within the past year, Michelle Obama’s “behind” has been the butt of racist rants not to mention her hair that is “not really hers” as if the zillions of lion-type mane American and world females wear these days are theirs; most women would do most things to enhance their looks, including this essayist! I say, good for all of them but the point I’m trying to raise is that if Africa was the dominant world economic and political power, its ideas of beauty may also have been pushed as ideals.
The goal of Africans, African-Americans and others in our Diaspora should be to work on our children’s confidence from an early age so that they know and define themselves as they see themselves and not allow others to define them.
DADA or Dreadlocks
In Yoruba History, kids born with hair that Yoruba believe must not be combed or cut off till a certain ritual is performed have always been adored so much that people not born with the same hair type wished they were! I think artificial dreading grew out of that longing, and of course, Bob Marley made dreading borne out of religious/political conviction, famous.
These days, there are young professional ladies – including one of my kids, excuse me – who wear artificial dreads! Unlike chemical treatment which damages hair – I did that for years until the 1980s – dreads actually grow hair without the pulling and stretching of weaving.braiding, and for professional women, the ease of care which is just washing, air-drying or going under a hair-dryer, makes it practicable. It saves the hair line and is also beautiful.
Now, the damage being done to a girl as young as Little Tiana Parker, the girl in the story – see link below – follows a pattern of imposition of cultural values of White America on others without regard to the sensitivity of those Others.
I’ve often been baffled about the term “African-American hair angst”, something I’ve never felt, nor seen MOST females in my native Nigeria feel, in my nearly 70 years on this earth and IN SPITE OF having lived in the States on and off for decades. Nigerian women feel perhaps more anxiety over their clothes and being in vogue than over their hair even though they also go to great lengths and spend a lot of money on doing whatever they feel comfortable with to their hair: chemical relaxing, weaving, braiding or wearing afro.
I was stunned when an African-American friend who was a co-worker at the Wheaton [then]Plaza Casual Corner in 1975 where I had a part-time job remarked that “you have GOOD HAIR”! As of then, I had not introduced chemical straighteners to my hair and was surprised by her statement but she was born and raised in America where the subtle and not-so-subtle racist ploys get most very early.
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The 70s Hair AND students’ Dig filled with mis-match pool-side furniture, et al – pick-ups from garage sales that passed for furniture which the Osogbo arts more than elevate! [Photo Credit: Depo Adenle, USA,1973]
Now, the “style” of afro hairdo in the first picture is clearly a hair DON’T but I experienced no angst back then in ’71 with Nigerian students at the University of Florida, and none in the intervening years till today. [Photo Credit: Muyiwa Sorinmade whose spouse is the other lady in the pix.]
In the the second picture is me – no hair angst – wearing afro and showing where part of my sports heart belongs as I display an old Washington [basketball] Bullets – now Washington WHAT (?) pennant in the Nevada Desert long after the Bullets stopped winning. The name change, by the way, has not brought happy days to fans. [Photo Credit: Depo Adenle, Vegas 1990.]
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Neither of these guys whom we met professionally and also at their homes with their families, showed any “angst” at my afro, nor me, the wearer experience any supposed anxiety about being natural. American cultural values imposed on non-Whites, especially African-Americans perhaps got to me too late in life. Like all people we met and had dealings with, at school, work, etcetera, including more than quite a few racists, none displayed “angst” nor did I feel obsessed about my hair enough to be angst-ed! [1977, Washington, D.C.]
While, like any woman proud of the gender, I do my damned-est(!) to vary my looks – hair, clothes, etcetera – I own wigs, including braided ones which I wear as the mood and spirit dictate, here is a look this past month.
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And, finally, from the “chemical relaxing” years, comes this:
Three Sisters, hair permed to their utmost limits, look no more confident – nor better looking – than they always did way back!
Photo Credit: Depo Adenle, March 13, 1982
This “angst” word is re-echoing now – as it does from time to time in America, and as it definitely will through the ages – because of the story of Little Tina Parker in the United States, and because its intent/spirit surfaces also in Chimamanda Adichie’s latest book, AMERICANAH.
It shocks more than surprises me because Ms. Adichie did not move to the States till her adult years, a situation that would be expected to have grounded and steeled her in her own cultural values, especially as those powerful earlier books under her by-line show a confident African woman. But editors in the West are powerful and very persuasive people which may tend to support Yemisi Ogbe’s line about the possibility of her editor making demands that bring about Ms. Adichie’s negative portrayal of most things Nigerian, in particular about the Nigerian male the way she did: for marketability of her book.
I had been planning on reviewing it until I saw Ms. Ogbe’s work; mine could not have matched her effort.
I have never met a Nigerian – or African – woman “overwhelmed by hair issues” as Ms. Ogbe elegantly puts Ms. Adichie’s obsession of Ifemelu about her hair. It is the only salable/marketable image of the black woman that would be acceptable by White America where most of the American-published book will be sold, and while being 100 percent on the side of our African-American sisters, one cannot but condemn this banner of pureness of hair being unfurled, raised and now being foisted by an African writer.
Dominic Dawes, won gold medals in both the individual and team all-around competition but great as that achievement is, the other spunky young lady, Gabby was even better. (Second pictures, Left) While Ms. Dawes might have gotten away with her short, short hair in 1996 but poor Gabby Douglas did not stand a chance as the pillorying started even before she returned as the best in USA’s contestants at the 2012 London Olympics. She was a marked woman: describing a 16 year-old as “a fashion disaster” is not exactly a way to give her confidence or even the way to thank her for what she achieved for her country.
Apart from multiple Firsts for African-Americans, here are a couple of other American firsts: ”the first American gymnast to win gold in both the individual all-around and team competitions at the same Olympics as well as being the only American All-Around Champion to win multiple gold medals, thus far.” [Wikipedia]
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Poor 16 year-old Gabby, mocked up as if to be shot at a shooting range before quartering!
From a sarcastic online site after the “beauty flaws” of the teenager became the hottest topic EVERYWHERE after the Olympics triumph of Gabby.
POST-OLYMPICS GABBY was born almost immediately after the Olympics.
I’m sure her agent(s) must have whispered loud and clear to her and her mom: for advertising marketability, we HAVE TO do something about THAT HAIR! None can or should blame her or her mother because it took her mom years of sacrifice – financial and separation – to get her to the level of achieving those incredible feats at the last Olympics.There’s nothing wrong in choosing to change one’s look but the 16 year-old was definitely put through the vicious cultural mill of America to fit the image of a perfect young woman.
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Gabby throwing out the first pitch at a Baseball game, a sign of having arrived and being ACCEPTED as a great in good old USA. She more than deserves her place in the [financial] sun. [Photo Credit: Wikipedia]
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Dominique Dawes, 1996. vashtie.com
Gabrielle Douglas, 2012. biography.com
And with Little Tiana Parker having to part with her friends at her old school over her not-acceptable hair style, another round of debate on “African-American women and hair angst” must be going on now in America.
Hey, by the way, the literary giant Nobel Laureate Toni Morrison, happens to be African-American AND the Lady wears dreads and always looks great! Oklahoma educators and others in White America with “angst” about black hair, I believe our sisters are NOT born with hair angst but have it forced on many.
Little Tiana’s Oklahoma School – read the story through the link at the end of this essay – banned afros, among other hair styles and things. The afro here and the dreadlock-ed below, fit the incomparable Ms. Morrison beautifully.
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And a beautiful woman for Little Miss Tina Parker to look up to: all dreadlock-ed AND LOTS & LOTS OF BRAIN
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Read Tiana’s story, the girl reduced to tears for being forced to switch schools over her dreadlocks:
TULSA [USA] GIRL SCHOOLS OVER DREADLOCKS, by Sarah B. Weir
http://shine.yahoo.com/parenting/tulsa-girl-switches-schools-over-dreadlocks-181400766.html
FRIDAY, SEPTEMBER 6, 2013. 2:36 p.m. [GMT]