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American citizens ready to break their country’s laws + Nigerian eager to make big bucks a la Nigerian rulers = $million fraud!

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My thanks to Dr. AOA, the blog reader who sent this in from the UK this morning.  TOLA

Nigerian connection in a million-dollar dating fraud  - BBC News

A US mother Karen Rae, 63, and daughter Tracy Lea, 42, who used an Internet dating scam to steal $1.1m (£700,000) from unsuspecting victims, were yesterday jailed 12-year and 15-year imprisonment respectively. According to the court document, themother and daughter tricked their victims into thinking they were talking to US service personnel looking for love, after which they would then keep a percentage of the money they had fleeced from the victims, before sending the remaining funds via wire to their colloaborators, primarily in Nigeria.

The court document revealed that the duo (Karen and Tracy) sent stolen money addressed to 112 different names in Nigeria. The name that was used the most to send wires to was “Olamigoke Ayodeji.” Even so, the document further showed that they also wired money to individuals in Ecuador, Great Britain, India, United Arab Emirates and the United States. To get a gist of the fraudulent enterprise, including the scope of the Nigerian connection, click here: People of the state of Colorado, v. Tracy Lea Vasseur, and Karen Rae Vasseur.

 https://www.coloradoattorneygeneral.gov/sites/default/files/press_releases/2012/06/19/082813_vasseur_indictment_2.pdf

FRIDAY, AUGUST 30, 2013.  8:43;45



Nigeria’s President Jonathan “sat alone, talking to himself” as governors walked out on him at PDP mini convention!

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President Jonathan dozes off at weakened PDP Convention

By SaharaReporters, New York

President Goodluck Jonathan today dozed off several times at the mini-convention of the Peoples Democratic Party at Eagles Square in Abuja where several governors elected on the party’s ticket walked out on him to join a political group led by former Vice President Abubakar Atiku.

In all, eight governors, the latest being Governor Usman Sa’idu Nasamu Dakingari of Kebbi, walked out on Mr. Jonathan’s PDP, leaving the visibly bewildered president in the cold. Other PDP governors who decamped to the Atiku-led group included Chibuike Rotimi of Rivers State, Sule Lamido of Jigawa, Babangida Aliyu of Niger, Rabiu Kwankwaso of Kano, Abdulfatah Ahmed of Kwara, Aliyu Wamakko of Sokoto and Muritala Nyako of Adamawa state.

An aide to one of the governors who left told SaharaReporters that several other PDP governors had made a commitment to join their group soon. “Within the next two to three weeks, the PDP will discover that it is a party of Dr. Bamanga Tukur, President Jonathan and Governor [Godswill] Akpabio,” said the source.

An aide to President Jonathan told SaharaReporters this evening that the president knew there was disaffection within the party, but was not expecting the move made by Mr. Atiku and the group of governors who followed him. The aide said it was as if Governor Akpabio of Akwa Ibom was the sole PDP governor who was solidly behind the president. But the aide promised that both President Jonathan and the PDP were capable of weathering the storm and rallying to win the 2015 elections.

“The truth is that Alhaji Atiku is a certified loser,” said the presidential aide. He added: “So, even though he did what he did today and is enjoying his laughter, we are going to have the last laugh. In fact, you will see that Atiku is going to beg to be accepted back to the PDP as he did before. Anybody who is following him is following political failure.”

Meanwhile, our correspondent at the venue of the convention described Mr. Jonathan as looking stunned by today’s developments. The president sat alone talking to himself and shaking his head several times without anyone coming to his aid. Our correspondent noted that even those who sat close to Mr. Jonathan, like the party’s divisive national chairman, Bamanga Tukur, and Governor Isa Yuguda of Bauchi State did not utter a word of consolation to the forlorn-looking President. Vice President Namadi Sambo simply looked away as the party that brought them to power was being torn to pieces.

For the first time since the formation of the party, most hired delegates left the Eagles Square even before voting started.

Many of the stands were near empty as a significant number of the delegates followed their governors out of the venue of the convention with Mr. Jonathan looking on helplessly.

SUNDAY, SEPTEMBER 1, 2013.  5:05 a.m.


Obit: Peter Obe, Photographer par excellence at the Daily Times of another era, passes on at 82 – Taiwo Obe

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PETER OBE (28 DECEMBER 1932-1 SEPTEMBER 2013)

Just as the Daily Times where he was for several decades chief photographer, was the generic name for newspapers, he was also for a long time the generic name for photography in Nigeria. If you wasted time in taking a photograph, you were automatically written off as “not Peter Obe.” On the other hand, if you exhibited some measure of mastery, you earned the name, “Peter Obe.”
He was a legend. Indeed, in the Daily Times, he was not mentioned by name; rather, he was “Ace” indicating his high quality, excellence. His photographs were always stamped “Exclusives.” And, truly, they were: in a different class.

This afternoon, Peter Oyeyemi Obe, better known as Peter Obe, died at his residence situated at 31 Alhaji Masha/Moronu Street, Surulere, Lagos, Nigeria. His first son, Femi, made the official announcement. A visual impairment which he had a couple of years ago, cut short his freelance photography work for the Agence France Presse (AFP). His coverage of the Nigerian civil war for the Daily Times resulted in a one-of-its-kind book, “Civil War Pictures From Nigeria: A Decade of Crisis in Pictures.”

Mr Lade Bonuola (aka Ladbone), an executive consultant at The Guardian (Nigeria) in a condolence message, wrote: “As chief cameraman of the Daily Times and I as the chief sub-editor, we worked very closely together. He never failed in supplying me terrific action photographs for the front page. Once I shouted ‘Exclusives’, I trusted he was on the way to the newsroom to supply page 1 photograph.”
Former Photo Editor at the defunct NEXT newspaper Mr Gbile Oshadipe, who currently teaches photojournalism at the Nigerian Institute of Journalism, wrote:  “We’ve lost a pioneer in photojournalism at a time novices appropriate media space and pretend to be pros.”
Surely, there will be many more commendations on the legendary work of this iconic photographer and the man himself – who also happened to be my uncle, an illustrious  indigene of Ondo State from Igbara-Oke in Southwestern Nigeria.

May his soul rest in peace.

MONDAY, SEPTEMBER 2, 2013. 5:19:25 a.m.

BLOGGER’S COMMENTS

I join readers of this blog and others to pay tribute to a brilliant icon whose body of works at The Daily Times will continue to live in the hearts of millions of older generations and those not yet born about a man who strutted his stuff at Nigeria’s premier newspaper.

There are vivid images of a few of his work and a particular one of him with his camera slung on a shoulder on the front page of the paper in the early 1960s.

Like many REAL creative people, he was not loud but let his work speak for him.

As we remember another Ondo State indigene during Fagunwa’s golden anniversary – a state this blogger is particularly proud of not only because it is her native place but because of the many distinguished contributors to Nigeria’s acclaim, academicians, ground-breaking pioneers of civil service administration, etcetera who hail from the state – it gladdens the heart that Peter Obe is joining the galaxy of stars that will forever shine in our state, Nigeria and the world beyond.

When I got introduced to the writer of this obituary, the first question I asked him because of his last name – though not an uncommon a Yoruba name – was “where are you from”?  Once he mentioned Ondo State, I asked if he was not from Igbara-Oke and teased him why he would be hiding his hometown!

May his soul find eternal rest with the Lord.

TOLA.


The Supreme Court on Ondo polls: denouement of a recalcitrant electoral litigation – D.H. Habeeb

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If only for the sheer interest generated, the attendant palpable anxiety and the ensued crusade for electoral sanity through a fortuitous combination of events, the Ondo State Labour Party’s reclamation of its 2007 electoral mandate, during a 22-month tortuous judicial journey that ended on February 22nd 2009, was in a class of its own.

Also of indelible memory to many people and political historians, should be the same Labour Party administration’s 10-month long consistent exertions at sundry judicial, political, and public opinion arenas, to keep another people’s mandate from being hijacked by a contumacious resolve of opposition parties in total defiance of the people’s will earlier expressed in a comprehensive routing of all contending parties, in the state gubernatorial election of October, 2012.

In their utter rebelliousness against preponderating opinion, flagrant disregard of the logic of electoral arithmetic and, desecration of the spirit of fair competition under the pretext of exhausting constitutionally allowed judicial remedies, very few political parties in recent memory have shown such obstinacy to compelling reality as was displayed by Rotimi Akeredolu’s defunct ACN of indifferent memory, and Olusola Oke’s faction of Ondo PDP, in their unnecessary prolongation of a dead and settled case.

The Supreme Court judgement in Abuja, on the 29th of August, 2013, on the recent appeal arising from the 1st of July, 2013, Akure Court of Appeal decision upholding the earlier Ondo State Election Petition Tribunal judgement, has finally put paid to any further litigation about any matter arising out of the Ondo State gubernatorial election. Notwithstanding this however, not a few people caution that in the crass and unbridled merry-go-round of the oppositions’ judiciary shopping, lies a very valuable lesson for any state government: in the fixation to battle the obsessive seeking of a convenient judicial underbelly through which losing opposition parties can wriggle themselves into power, lies the latent danger for elected incumbent governments to be unwittingly distracted from governance and thus, to open themselves up to the charges of being in total disconnect with the people!

The Mimiko administration’s strategy, despite its unassailable rectitude during and after the election, was to deploy the philosophy of killing-an-ant-with-a sledge-hammer by engaging a battery of legal experts second to none in the country and also, by continuing with people-centred governance. This ensured that the Ondo people, despite a lull in the fast pace of governance characteristic of the administration, showed understanding for the necessary travails of warding off determined but unelected politicians wanting to hijack the reins of power.

Even though legal argumentations, forensic debates and reasoned submissions are the stuff of which a thick, rich and long-lasting judicial underlay of any constitutional democracy is made, the bastardization of the recourse to the gamut of judicial remedies for electoral justice particularly, when the platform for such is baseless, is indicative of the peculiar Nigerian penchant for emptying any remedial constitutional provision of its noble intent for selfish purposes. Sponsors of petitions which were unanimously put down by three judges at the Tribunal level, by all five judges at the Appellate Court, ought to have perceived, if sincerely motivated by a genuine sense of only redressing electoral wrongs, some faulty legal premises on which the petitions were anchored. By the way, both Olusola Oke and Rotimi Akeredolu SAN, are of the learned profession!

The petitions of the defunct ACN and that of the factional PDP in Ondo State were initially anchored on such very wild and ridiculously unsubstantiated allegations out of which, the so-called “injection of names” in the voter-register, seemed to be the mildest. For securing an upturn at the Court of Appeal of the judgment of the Tribunal which held that the issue of the injection of names was a pre-election matter, two of the opposition flag-bearers became suddenly animated and pumped-up; they zeroed-in on the pronouncement, capitalized on it and sought to make it a cause-celebre!

Sponsored writings started to appear in some of the newspapers and suddenly, “injection of names” in voter registers became a topical issue more so, when the news of the Anambra State case broke. Collusion with INEC, on such an unwholesome enterprise if successfully proven, could substantially vitiate the legitimacy of any election. For INEC and the incumbent government to be tarred with the brush of using a heavily compromised voter-register thus, became the fixation of the opposition in the Ondo gubernatorial election. That the Oke-faction of PDP won 2 and the defunct ACN of unlamented recall, won 3 out of 18 LGs in an election adjudged by both domestic and international observers as being one of, if not the most peaceful and orderly election(s) witnessed in Nigeria, mattered little to them.

They could not prove at the Supreme Court that the so called injection of names had any bearings with the outcome of the election. Even when the so much bandied figure of the “injected names” was taken out of the total votes for the Labour Party, it was pointed out to them that it still did not affect the victory of the winning party. Now, as it is with any party trying to be clever by half, the outcome was a dashed expectation because the issue of the injected names was nothing but, a judiciary and publicity stunt! The new INEC register for the 2012 election swelled up mainly because of people earlier registered for the 2011 federal elections whose names either got caught up in the computer system or got added unto the system because of changes in their voting abodes, like Rotimi Akeredolu, the ACN gubernatorial candidate himself. All political parties had earlier been given hard copies of this register at a meeting with INEC officials and the Police. So much then, for a compromised voter register!

It is tantamount to employing pure sophistry and sheer demagogy for Rotimi Akeredolu, SAN, and Chief Olusola Oke, to hinge their stubborn electoral litigation on the possibility of ever achieving the nullification of a well conducted election by mere touting the discovery of a “tainted and heavily compromised voter-register.” The complete saga reeks of the very anti-thesis of the much-desired democratic temperament and the culture of the spirit of fair competition necessary for our political development.

In all of these, it is necessary to remind ourselves that when the book on the History of Election Sanitization is written in the country, copious references must be made to the travails of Dr. Olusegun Mimiko, the current governor of Ondo State, in his consistent usage of the instrumentality of law to advance the quality of election both by challenging imposters in, and pretenders, to power! Chroniclers of historical details must therefore record his 5-0 wins at the courts while judicial references will be made of the titanic legal battles he fought, in or out of power that gave him epic victories in his two successive attempts at governing the Sunshine State.

MONDAY, SEPTEMBER 2, 2013.  12:56 p.m. [GMT]


52 YEARS AGO TODAY: “Nigeria will … one day find herself in a debtor’s prison … Bribery and corruption alarmingly on the increase”! – Awo’s voice echoes from the grave

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Lecture by Chief Obafemi Awolowo on 3rd September 1961

Excerpts from a lecture delivered by Obafemi Awolowo, Leader of Opposition in the Nigerian Federal Parliament, to Nigerian Students in London, on 3rd September, 1961.

Plus ça change, plus c’est la même chose.

FROM TOLU OGUNLESI’S BLOG:              toluogunlesi.wordpress.com

http://emotan.files.wordpress.com/2013/04/original.jpg?w=451&h=584,

Awo’s photograph from Oba Samuel Adeleye Adenle I:  Portrait of a Yoruba Oba, by Depo & Tola Adenle, 2006

Gift to Depo & Tola Adenle by Nat Makinde, Osogbo’s pre-eminent photographer of the 1950s & 60s, and local reporter for the defunct The Post in and around Osogbo.  2006.

“Education is still in its inchoate stages. The masses hunger after education but are not being satisfied. In regard to primary education, the position in the South is good. All children of school-going age are now in school in the South. But it is very far from being so in the North. A little over 250,000 children are now receiving primary education in the North, as against 1.3 million in the East and 1.2 million in the West.Secondary education ought to be free, but only the well-to-do can afford to send their children to any post-primary schools.

The award of scholarships tenable in Institutions of Higher Learning, and for technical and vocational studies, now lags very much behind the present needs of the country, with the result that many a lustrous talent is wasting and rotting away either in a soul-depressing job or in an asylum.

The finances of the Federation are being very badly managed. We are now right on the brink of a balance of payments crisis. 

Yet, according to the latest pronouncement by the Federal Minister of Finance, our imports of consumer goods have increased appreciably; but as far as is known no visible effort is being made for a big export drive. I have told the Federal Government, on a number of occasions, that unless the present adverse trends which. have continued for four years are checked, Nigeria will, figuratively speaking, one day find herself in a debtor’s prison! Bribery and corruption, especially in high places, are alarmingly on the increase. A large percentage of monies which are voted for expenditure on public projects find their way into the pockets of certain individuals. There is unemployment everywhere. The standard of living in the country as a whole is very low, and in most parts of the country the peasantry and the working class wallow in abject poverty and misery.”

FULL TEXT:

http://toluogunlesi.wordpress.com/2013/09/02/lecture-obafemi-awolowo-on-nigeria-3rd-september-1961/

TUESDAY, SEPTEMBER 3, 2013.  4:03:39 a.m. [GMT]


Drama In Presidential Villa As Kwankwaso Rejects Jonathan’s Request – Sahara Reporters

Yemisi Ogbe, whose delicious blogs on Nigeria’s varied culinary fares leave you pining to try something you’ve never heard of, reviews Adichie’s “Americanah – Tola Adenle

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Click for Full Image Size

Credit:  [Rested Nigeria's] 234NEXT

I’m one of those who feel a sense of great loss at the demise of 234NEXT, the newspaper founded and anchored by the husband/wife journalist pair, the Pulitzer Prize winner at The New York Post, Dele Olojede and Ama Ogan and, perhaps, a debilitating sense of personal loss of certain essayists whose contributions were awaited every week like the visit of loved ones!

For me, there were three pre-eminent writers:  Ama Ogan who cut her journalism teeth at The Daily Times; Ikhide Ikheloa whose email from America I still remember with longing and then, there was an absolute favorite, Yemisi Ogbe’s Food Matters.  It’s a bit of relief that I have re-discovered Ms. Ogbe and Mr. Ikheloa.

Yemisi made Okro soup – draw soup – [ugh!] sounds delightful even to most who wouldn’t go near it.  Her writings on or about food almost always read like the way a teenage girl would rhapsodize about a first love!

It was from one of her 234NEXT ‘s columns, for example, that I first knew others beyond my native town cooked “draw soup” with new cocoa sprouts.

There were quite other firsts that I learnt from the young lady about Nigerian food, if truth be told despite what must be decades that separate us but perhaps my greatest respect for the young lady is for the way she would take her readers on trips to the market, lovingly – almost – holding a fish, shopping for condiments or just chatting with women sellers.  Yemisi would make a trip to a market to shop for cooking items sound the way some women would view shopping for shoes or jewelries!

Ms. Ogbe, who now blogs at longthroatmemoirs.com, has turned out a review on Chimamanda Adichie’s latest book, Americanah which is getting a lot of attention in the West right now.

Yemisi says, not so fast!

Here are just a few excerpts that make the Review – if not the book – a must-read, because unlike many reviews especially in the West that are apparently meant for those who MUST read the books, Ms. Ogbe’s makes you decide whether to read or not to read Americanah.

To me, it is a very objective look at Adichie’s latest outing which – as things go in Nigeria with the perpetual claim of which ethnic group is better at writing, trading, administering, etcetera – will become a Yoruba woman – representing the ethnic group’s jealousy of an Ibo success.  I do not know Ms. Ogbe but while Yemisi is definitely Yoruba, her last name says she is married to a non-Yoruba, probably from the Mid-West area;  she lives in Calabar, a city that she loves immensely – at least judging from her Food Matters.

Tọla

Here are some excerpts:

She tries to conclude
the discussion efficiently by telling us that Uju has settled for
what is familiar, but the conclusion is too hasty. Since she
has brought up the matter: Why are the wheels of romantic
Nigerian tales different, made of unromantic textiles like
money, necessity and the need to bear children?

In writing Americanah, Adichie set herself very high
standards. The result is that there is, perhaps, too much at
stake. She is running from the single story. She is running
from the labels. But, she has a political agenda. She is
answering queries that her editors have brought up, and she
doesn’t like being edited …Her writing is too self-conscious and
there is too much game playing, too much name dropping
and providential mapping of how the late Chinua Achebe is
connected to Adichie by a straight, strong and “firm Igbo line.

One of Uju’s boyfriends in America is Bartholomew. He is a
brutal caricature in Adichie’s hands. He is one-dimensional, a
Nigerian accountant who writes “sour toned” and “strident”
posts on nigerianvillage.com. As a way of introducing him,
Adichie talks about a type of Nigerian writer who
lives in bleak houses in America, their lives deadened by work,
nursing their careful savings… so that they could visit home in
December for a week… bearing suitcases of shoes and clothes
and cheap watches, and see, in the eyes of their relatives,
brightly burnished images of themselves …at least online they could

ignore the awareness of how inconsequential they had become.

Adichie’s vicious censure of this migrant ‘type’ is typical
of her cut, dried and packaged treatment of many themes,
especially Nigerian. She makes a conclusive statement about
migrating Nigerians that sticks out like an ugly disfigurement
but also has no counterbalancing view …  There
is only one kind of Bartholomew and he wears “striped
humourless shirts… buttoned up, stiff, caged in the airlessness
of immigrant aspirations”.

AMERICANAH by Chimamanda Adichie
Reviewer:  Yemisi Ogbe in Chronic Chimurenga.  Publishers:  Knopf, May 2013.

To read the entire review, please click below:

YEMISI OGBEs REVIEW OF AMERICANAH

9:43:40 p.m. [GMT] WEDNESDAY, SEPTEMBER 4, 2013.


“I did not win Ward Election; APC Candidate did”! – PDP candidate, Afolabi Olawole


Obit: Anofi S. Guobadia, foremost Nigerian industrialist, founding President, Institute of Directors, dead at 90

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The Founding President of the Institute of Directors (IOD) Nigeria Chapter, Chief Anofi Salawu Guobadia, has passed away. Aged 90, he died on Saturday, 31 August, 2013 in Florida, USA.

 

In a statement, Ogbe Guobadia, his eldest son, said his father died of age-related “medical challenges”.

 

Guobadia, the Aisagbonrioba of Benin, was the first President and District Governor of Rotary International in Nigeria.  He founded the Rotary Club in Ibadan in 1961 after returning to Nigeria from his electrical engineering studies at the Regent Polytechnic, London, UK, where he was the development engineer for Redifussion (Nigeria) Limited, in charge of the then Western Region.

 

In 1963, Chief Guobadia founded Maiden Electronics Works Limited, the first indigenous Nigerian electronics company, which would have been named “National Electronics Company” but for the registrar of companies who declined, noting that it would be seen as a government enterprise. After four years of satisfactory business, this captain of industry built a modern factory assembling radio and television sets. 

 

On the boards of numerous companies in various sectors including banking, insurance, agriculture, retail, trading, healthcare and manufacturing, Guobadia was from 1971-1975, the deputy president of the Lagos Chamber of Commerce and Industries.  

 

Conservation and philanthropy were very important to Guobadia. He set up the Anofi & Grace Guobadia Foundation, which to date, has awarded no fewer than 150 scholarships to indigent girls in primary, secondary and tertiary institutions as well as the Pacelli School of the Blind which was one of the charities supported by Dr Grace Guobadia, his late wife in her lifetime.

 

He was a trustee of the World Wildlife Fund for Nature (WWF International) and a member of the founding trustees of the Nigerian Conservation Foundation (NCF). A keen golfer, Guobadia played up until last year. According to him, “Golf is a game that disciplines you and builds you up, mentally and physically.”

He was a devoted parishioner of the Cathedral Church of Christ, Marina, Lagos and a member of the Cathedral Torch Bearers. His philosophy was: service.

His survivors include Ogbe & Felitia, Orhue & Bayo Imosemi, Osato Guobadia, his grandson Adonye Guobadia and a host of other relations.

May his soul rest in peace.


THURSDAY, SEPTEMBER 5, 2013. 2:28:45 p.m. [GMT]


White America’s “obsession with hair issues”– angst – outflow: Cut off your “dada”, elementary school tells little girl! – Tola Adenle

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Dada is the [Nigerian] Yoruba word for “dreadlocks”.

Little Tiana Parker who has had to switch schools as her former school does not allow the wearing of dreadlocks!

[Picture from /Fox News]

Link to story at bottom of essay

Allow me to first say this:  it IS White America that suffers “angst” about African-American hair, a situation that the dominant culture has forced the minority and oppressed population to accept without the minority realizing – rather – being able to do anything about it; that it is a choice that is definitely out of their hands for the most part; a sort of fait accompli:  do SOMETHING to that hair, lighten up your skin – or you won’t get the anchor job, etcetera.  In America, however, African-American females are the one finger-pointed for having “hair angst”; talk of turning the table on your opponent!  Black America is obsessed about hair BECAUSE White America – like the rest of the non-black world, is obsessed with hair.

I think all cultures have the tendency to feel superior to others but Africa has just been very unlucky in terms of leadership and governance, a situation that has turned her peoples, especially South of the Sahara, into despised peoples around the world.  One could not ever write enough about the effect of the failure of Nigeria to deploy its size AND resources to provide a shoulder others can lean on because as its leadership goes cap in hand begging for grants and loans everywhere of even less than a million US dollars, and including a disgraceful trip to request the Indonesian government to invest in a joint venture refinery; single individuals in government misappropriate millions of dollars on daily basis.

Cultural superiority?  When I was in my late teens, I heard a much older woman once wonder aloud (in Yoruba) her opinion of her son who had returned to Nigeria with a white woman as spouse to two other women:  “How could X bear to look into Y’s eyes at night with those eyes glowing like a lion’s and a nose like …?”  She also asked, among  other queries I wouldn’t want to repeat here:  “why Y’s behind is so wide and flat”!  The two women present shook their heads dejectedly while I laughed, a laughter quickly shut up with eyes that said millions of words!

Of course in the West this would be considered racist but the woman and her listeners would not think so because she liked her daughter-in-law but the reason I bring it up is that the same white woman’s “behind” – pardon me – which most Nigerian males and females – possibly most Africans hate is pushed as ideal and beautiful in the White world while the African female’s “behind” is made scorn of.  Within the past year, Michelle Obama’s “behind” has been the butt of racist rants not to mention her hair that is “not really hers” as if the zillions of lion-type mane American and world females wear these days are theirs; most women would do most things to enhance their looks, including this essayist!  I say, good for all of them but the point I’m trying to raise is that if Africa was the dominant world economic and political power, its ideas of beauty may also have been pushed as ideals.

The goal of Africans, African-Americans and others in our Diaspora should be to work on our children’s confidence from an early age so that they know and define themselves as they see themselves and not allow others to define them.

DADA or Dreadlocks

In Yoruba History, kids born with hair that Yoruba believe must not be combed or cut off till a certain ritual is performed have always been adored so much that people not born with the same hair type wished they were!  I think artificial dreading grew out of that longing, and of course, Bob Marley made dreading borne out of religious/political conviction, famous.

These days, there are young professional ladies – including one of my kids, excuse me – who wear artificial dreads!  Unlike chemical treatment which damages hair – I did that for years until the 1980s – dreads actually grow hair without the pulling and stretching of weaving.braiding, and for professional women, the ease of care which is just washing, air-drying or going under a hair-dryer, makes it practicable.  It saves the hair line and is also beautiful.

Now, the damage being done to a girl as young as Little Tiana Parker, the girl in the story – see link below – follows a pattern of imposition of cultural values of White America on others without regard to the sensitivity of those Others.

I’ve often been baffled about the term “African-American hair angst”, something I’ve never felt, nor seen MOST females in my native Nigeria feel, in my nearly 70 years on this earth and IN SPITE OF having lived in the States on and off for decades.  Nigerian women feel perhaps more anxiety over their clothes and being in vogue than over their hair even though they also go to great lengths and spend a lot of money on doing whatever they feel comfortable with to their hair:  chemical relaxing, weaving, braiding or wearing afro.

I was stunned when an African-American friend who was a co-worker at the Wheaton [then]Plaza Casual Corner in 1975 where I had a part-time job remarked that “you have GOOD HAIR”!  As of then, I had not introduced chemical straighteners to my hair and was surprised by her statement but she was born and raised in America where the subtle and not-so-subtle racist ploys get most very early.

Resized 70s

The 70s Hair AND students’ Dig filled with mis-match pool-side furniture, et al – pick-ups from garage sales that passed for furniture which the Osogbo arts more than elevate!  [Photo Credit:  Depo Adenle, USA,1973]

Gainesville and DCbNow, the “style” of afro hairdo in the first picture is clearly a hair DON’T but I experienced no angst back then in ’71 with Nigerian students at the University of Florida, and none in the intervening years till today.  [Photo Credit:  Muyiwa Sorinmade whose spouse is the other lady in the pix.]

In the the second picture is me – no hair angst – wearing afro and showing where part of my sports heart belongs as I display an old Washington [basketball] Bullets – now Washington WHAT (?) pennant in the Nevada Desert long after the Bullets stopped winning. The name change, by the way, has not brought happy days to fans.  [Photo Credit:  Depo Adenle, Vegas 1990.]

DC with HacklRESIZED

Neither of these guys whom we met professionally and also at their homes with their families, showed any “angst” at my afro, nor me, the wearer experience any supposed anxiety about being natural.  American cultural values imposed on non-Whites, especially African-Americans perhaps got to me too late in life.  Like all people we met and had dealings with, at school, work, etcetera, including more than quite a few racists, none displayed “angst” nor did I feel obsessed about my hair enough to be angst-ed!  [1977, Washington, D.C.]

While, like any woman proud of the gender, I do my damned-est(!) to vary my looks – hair, clothes, etcetera – I own wigs, including braided ones which I wear as the mood and spirit dictate, here is a look this past month.

with blogger

And, finally, from the “chemical relaxing” years, comes this:

RonkeSisterTola at Ds 40th March 1982 Ibd Polo ClubFINALThree Sisters, hair permed to their utmost limits, look no more confident – nor better looking – than they always did way back!

Photo Credit:  Depo Adenle, March 13, 1982

This “angst” word is re-echoing now – as it does from time to time in America, and as it definitely will through the ages – because of the story of Little Tina Parker in the United States, and because its intent/spirit surfaces also in Chimamanda Adichie’s latest book, AMERICANAH.

It shocks more than surprises me because Ms. Adichie did not move to the States till her adult years, a situation that would be expected to have grounded and steeled her in her own cultural values, especially as those powerful earlier books under her by-line show a confident African woman.  But editors in the West are powerful and very persuasive people which may tend to support Yemisi Ogbe’s line about the possibility of her editor making demands that bring about Ms. Adichie’s negative portrayal of most things Nigerian, in particular about  the Nigerian male the way she did:  for marketability of her book.

I had been planning on reviewing it until I saw Ms. Ogbe’s work; mine could not have matched her effort.

I have never met a Nigerian – or African – woman “overwhelmed by hair issues” as Ms. Ogbe elegantly puts Ms. Adichie’s obsession of  Ifemelu about her hair. It is the only salable/marketable image of the black woman that would be acceptable by White America where most of the American-published book will be sold, and while being 100 percent on the side of our African-American sisters, one cannot but condemn this banner of pureness of hair being unfurled, raised and now being foisted by an African writer.

Dominic Dawes, won gold medals in both the individual and team all-around competition but great as that achievement is, the other spunky young lady, Gabby was even better. (Second pictures, Left) While Ms. Dawes might have gotten away with her short, short hair in 1996 but poor Gabby Douglas did not stand a chance as the pillorying started even before she returned as the best in USA’s contestants at the 2012 London Olympics.  She was a marked woman: describing a 16 year-old as “a fashion disaster” is not exactly a way to give her confidence or even the way to thank her for what she achieved for her country.

Apart from multiple Firsts for African-Americans, here are a couple of other American firsts:  ”the first American gymnast to win gold in both the individual all-around and team competitions at the same Olympics as well as being the only American All-Around Champion to win multiple gold medals, thus far.” [Wikipedia] 

Poor 16 year-old Gabby, mocked up as if to be  shot at a shooting range before quartering!

From a sarcastic online site after the “beauty flaws” of the teenager became the hottest topic EVERYWHERE after the Olympics triumph of Gabby.

POST-OLYMPICS GABBY was born almost immediately after the Olympics.  

I’m sure her agent(s) must have whispered loud and clear to her and her mom:  for advertising marketability, we HAVE TO do something about THAT HAIR!  None can or should blame her or her mother because it took her mom years of sacrifice – financial and separation – to get her to the level of achieving those incredible feats at the last Olympics.There’s nothing wrong in choosing to change one’s look but the 16 year-old was definitely put through the vicious cultural mill of America to fit the image of a perfect young woman.

GabbyDouglasAtMetsGame.jpg

Gabby throwing out the first pitch at a Baseball game, a sign of having arrived and being ACCEPTED as a great in good old USA.  She more than deserves her place in the [financial] sun.  [Photo Credit: Wikipedia]

Dominique Dawes, 1996. vashtie.com

Gabrielle Douglas, 2012. biography.com

And with Little Tiana Parker having to part with her friends at her old school over her not-acceptable hair style, another round of debate on “African-American women and hair angst” must be going on now in America.

Hey, by the way, the literary giant Nobel Laureate Toni Morrison, happens to be African-American AND the Lady wears dreads and always looks great! Oklahoma educators and others in White America with “angst” about black hair, I believe our sisters are NOT born with hair angst but have it forced on many.

Little Tiana’s Oklahoma School – read the story through the link at the end of this essay – banned afros, among other hair styles and things. The afro here and the dreadlock-ed below, fit the incomparable Ms. Morrison beautifully.

And a beautiful woman for Little Miss Tina Parker to look up to: all dreadlock-ed AND LOTS & LOTS OF BRAIN

Read Tiana’s story, the girl reduced to tears for being forced to switch schools over her dreadlocks:

TULSA [USA] GIRL  SCHOOLS OVER DREADLOCKS, by Sarah B. Weir

http://shine.yahoo.com/parenting/tulsa-girl-switches-schools-over-dreadlocks-181400766.html

FRIDAY, SEPTEMBER 6, 2013.  2:36 p.m. [GMT]


Teju Cole On His Writing, And Why He Is Interested in African Realism, Not African Optimism – Hadrien Diez

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Teju Cole  [Credit: tejucole.com]

Born in the US to Nigerian parents in 1975, Teju Cole was raised in Nigeria and now lives in Brooklyn, New York. Cole attained international fame in 2011 with Open City, an innovative and powerful first novel set in New-York, USA. Before that, he wrote “Everyday is for the thief” (2007), a novella depicting joys and ordeals of everyday life in Lagos, Nigeria. He is also famous for the small stories he crafts on “Small Fates”, a Twitter project he initiated. A writer, art historian and passionate street photographer, Teju Cole contributes to important literary publications such as “The New Yorker” and “Qarrtsiluni”. In this interview with Africa Book Club, he explains why this double identity gives him freedom, how limits are actually an opportunity for the writer and why big cities are so interesting.

“Open City” (2011) has been described as a novel with “free-flowing form and no plot”. Where did your idea of this story narrated by a solitary character come from? Did it draw on any influence?

At first I was interested in the form of the city itself, where things are happening in a sequence but with no obvious logic: looking at it in retrospect you realize how everything is going to fit together, as some kind of complicated puzzle. That is one of the book’s main drivers. It came out of my own wandering around the city and my feel for the space of the city. Of course it is not autobiographical; that just sets the frame.

Strangely enough I was also very influenced by film making, for example, “Eight and a half” by Federico Fellini, which is a series of linked episodes united by one solitary character who is very confused in his life. So, although “Eight and a half” is nothing like Open City, it probably influenced it more than most books did.

Your website says that you are now working on a “non-fictional narrative of contemporary Lagos”. Could you tell us a bit more?

There is not much I can say about it now. I am still figuring out how to voice what that means: to tell a particular story about Lagos.

Open City (by Teju Cole)“Open City” is built upon a wandering in New York, and one could argue that you make of the city a character in itself. Now you are working on this project about contemporary Lagos. Is there something that draws you to big cities?  

In terms of sheer numbers, cities are more important because there are many more people living there than in smaller places. But also, in terms of the planet, we are becoming a more and more urban species. I think the city is where we put all our contradictions on display, and for a writer this is interesting. The city is where our histories are, but it is also where our dreams are: it is the most visible demonstration of our contemporary situation and at the same time it is also the repository of our past. The city contains the newest architecture that was designed last year and built this year, and it also contains monuments that testify our past.

You are renowned for the compact stories you craft on “Small Fates”, a Twitter account you created. Last year, you were a member in the jury for the first Twitter fiction festival. What does the compact form bring to the creative process?

Limits are always interesting, whether you are limited because you are writing a story that does not have much of a plot and unfolds from one point of view only, or whether you want to tell a story in just three lines. Because when you have a limit, then you can force yourself to see where your creativity can make a difference.

For me as a writer, the question is always: how do I hold the reader? It does not mean that I am trying to write something everybody will like, but something a certain kind of reader will look at and say: OK, this is very well put together. And whether it is a three line story written for Twitter or a 300 pages novel written for very patient readers, the problem is actually the same: how do you hold readers’ attention?

You were born in the US , raised in Nigeria and went back to the US at the age of 17. What role does your mixed identity play in the creative process you are engaged in?

The most important role it plays is that it gives me freedom. I do not like to be over emphasizing identity but it gives me the freedom to know that, wherever I am, my experience is a valid part of my narrative responsibility. So for example, if I am writing an article about US politics or about President Obama, it is not because I am an American with African origins. It has nothing to do with it but I feel free to do it because I am American. If I am writing about Nigeria, it has not always to be from the point of view of an American because I can also write from that of a Nigerian. It is not so much about legitimacy, rather more about freedom: I feel free to do what I wish to do. Sometimes that will also include questions about identity, but not everything I write has to be split. I could be writing an article about jazz, because I love jazz, but this is a thing identity has nothing to do with.

Did you always know that you would be a writer? What sparked your interest in writing?

No. I did not know, although I always have been creative. When I was younger I used to make some paintings, then when I grew up I had thoughts about becoming a doctor. At 19, I started to read literary texts more seriously – “seriously” in the sense of trying to understand how there were put together. I was busy then with Hemingway and James Joyce and J.D. Salinger. At the age of 29, I was finally able to find out a literary voice that was mine. It all started from there, and I think my voice has to do with representing complex ideas in a simple language. I think that is where I am right now.

Is there, or will there be one day, a market for an African literature written in languages more indigenous to Africa? On a personal level, how do you feel about writing in English?

This literature already exists. Books and newspapers are published in several indigenous African languages – everything from Swahili to Igbo and Wolof has its own traditional literature. For two reasons however, English, French, and I would add Portuguese and Arabic are dominant literary languages because the global networks of publishing definitely make it easier to write in those languages.

But even more importantly, the readership tends for the most part to be in those languages. So it is not so much a question of the novelist not wanting to publish a book in Yoruba, it is the fact that the readership for Yoruba novels is itself tiny and very rapidly tending towards non-existence. But I could add to that that I also believe that English, French, Portuguese and Arabic are all African languages.

Africa Book Club is about books coming from and talking about Africa. As for you, do you think there is such a thing as an “African literature”? How could one define it?

African literature is anything written by an African. That is it. An African of any colour, about any subject, set in any place. If it is written by an African, it is African literature.

African literature is going through a resurgence with an unprecedented number of African writers emerging. What is your take on this trend?

Well, it is good. I think it is important we get stories from all over the world so that we get the full complexity of the picture. The question of the economics of publishing is always complicated but we do know that all stories matter. The full humanity of Africa and the full humanity of Africans has not been taken for granted in the past, it always had to be argued for. Making our own strong narrative interventions is a part of that process of saying: we are just as complex as you are, our lives are just as busy and interesting. So, this surge of African writing is inspiring because we tend to get a fuller picture of the African emotional complexity.

The narrative about Africa is changing in the global media and the “African optimism” is on the rise. Do you also think that you have to change the narrative about Africa?

I am not interested in African optimism, I am interested in African realism. That is what it should be all about: realism.

About Hadrien Diez

After working as a scriptwriter for documentaries and short films, Hadrien Diez turned to cultural journalism. He is a regular redactor for http://www.intofrench.org, a website aiming to present the Francophone culture to Southern African audiences, and occasionally drafts articles for Wordsetc…, a South African literary journal. Hadrien has published several short stories in French. He is currently putting the final touch to his first novel.

SATURDAY, SEPTEMBER 8, 2013. 4:57 p.m. [GMT]

Serena pulls another one out but it’s hats off also to Azarenka at Women’s Singles Final – Tola Adenle

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Interview: Victoria Azarenka

An interview with: SERENA WILLIAMS

Photo Credit:  USTA Official Website

Two lovely STRONG and determined young ladies, and two different words but similar sentiment of respect for each other at the end of a match with statistics that may not exactly tell the whole story.  What a match that kept fans up in zones further East of EST up till Monday’s early hours and beyond.

In the end, the hungrier [older] young lady won, and it was definitely apparent that Serena wanted it more, even much more than her body and thinking process were able to cooperate with, and a little more than Vika whose Era/Reign was announced at Arthur Ashe Stadium with her gutsy performance against an opponent whom she had acknowledged before their match as the greatest ever.

What a delightful match to watch like millions around the world!  Definitely one down for the ages.

MONDAY, SEPTEMBER 9, 2013.  5:04:06 a.m. [GMT]


A Killer In Your Fridge ~ Sweet Poison…A MUST READ – Rhonda Gessner

UPDATE: Oje-Ibadan & Oje-Ede Market days – Questions about possible Iseyin trip answered – Tola Adenle

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Omomeji – Twins – from your Name, Taiyelolu another name for Taiwo, the first to be born of twins though considered by the Yoruba to be younger than Kehinde!
Thanks for this important question.

While most Yoruba towns and settlements – not the cities in modern times – have market days, I’m sure Iseyin must have but you can travel there ANY day and purchase but since you won’t find people selling aṣọ oke just everywhere, I suggest you travel to the town – veer left at Mọniya after Ọjọọ on Ibadan Oyo Road. At Iseyin, drive straight until you find a blacksmith shed where a few men work and ask for Alhaji Alarape Alaṣọ Oke. His home and storage place are just up the road from the blacksmiths. I haven’t been to Iseyin in quite a while and in case he is not available, the blacksmiths would direct you to others. The towns-people are generally very helpful to tourists.

PLEASE NOTE:
1. Check your Oje (Ibadan & Ede) market days and do NOT travel to Iseyin on those days as many of the sellers are always out of town to the markets.

2. You are not likely to find the flamboyant colors or the bride and groom – t’ọkọ t’aya ready-to-go designs at Iseyin but in the open markets at Oje of the two cities and in boutiques in cities.

3. If you travel to Iseyin, you can purchase the aṣọ ẹbi sets which are always available in large quantities ready-to-go. You will be saving a lot of money but you must factor in your time and the journey.

4. To buy any of the three classics, Sanyan, Etu & Alaari, you will require two trips because they are generally not woven ready-to-go IN MOST CASES. You may need a single trip if you place your order – they will provide top-rate embroidery – j’akan – for the men’s wear and would give useful advice; pick-up can be done at any of the Oje cities on market days at a date to be pre-arranged.

5. What I like most about going to the source – Ilorin is also another but I do not travel there – is that you can choose the threads in the color combinations that you want. I have aso oke that are woven that way that I have never come across anybody else wearing them!

If you need further advice, please email me at my info@emotanafricana.comortolaadenle@emotanafricana.com

Best wishes.
TOLA.

PS. 1.  I will also post this as you’ve requested v. useful information that others may find helpful. TOLA.

2. Ondo is also another great center for Yoruba aso oke.  I recently learnt that the Market at Ugele in Ondo Town is EVERYDAY.  You can get variety of the reds for which the Ondo are very famous for as well as other types.

Ondo is about an hour from Akure, the state’s capital, or from Ibadan, ask at Ile-Ife city entrance where you should make a right; it’s also about an hour.  TOLA.

TUESDAY, SEPTEMBER 10, 2013.  9:27 a.m. [GMT]


The First Victim of Sept. 11 – Molly Knight Raskin


[SQUNDERMANIA]: “Jonathan administration orders 53 gold-plated iphones worth N662mn-British Company!” PremiumTimes

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The Nigerian government is yet to react to the claim.

British luxury products company, Gold and CO, has revealed that it has an order from the Nigerian government to deliver 53 customised gold iphones for the celebration of the next independence celebration.

The founder of Gold and Co, Amjad Ali,, told the UK’s Independent newspaperthat the Nigerian government has made an order of “53 gold iPhones to mark the country’s 53rd year of independence from Britain next month.”

Mr. Ali told the Independent that the order from the Nigerian government “will [be] engraved them with [Nigeria’s] coat of arms, a shield and two horses,”

Mr. Ali’s Gold and Co clients include royal families, governments, and wealthy individuals from across the world.

A gold-plated device costs between £3000 and £50,000 (N750,000 to 12.5 million). The order from the government with its customised coat of arm is believed to be among the constant premium orders the company gets.

The London-based company recently received an order from the Saudi royal family for “a gold iPhone studded with hundreds of diamonds, including a giant piece that served as the device’s ‘home’ button.”

Gold and Co is yet to respond to PREMIUM TIMES enquiry about the Nigerian agency or official that made the order and the exact cost of the order from the government.

When contacted, Joseph Mutah, the spokesman for the Information Minister, Labaran Maku, asked for an SMS enquiry, which was sent.
Mr. Mutah promised to get back to PREMIUM TIMES on the federal government’s position.

 

Related Story:    http://saharareporters.com/news-page/gold-iphones-jonathan-administration-back-familiar-denial-mode

 

WEDNESDAY, SEPTEMBER 11, 2013.  11:27 p.m. [GMT]


Your daughter’s name is ‘Nigeria’? – Deleola Daramola

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Since my relocation to the USA, I have just one thing that attracts my curiosity more than anything. Yes, not the organized culture, nor the structural engineering. I mean, not even some of their different life-styles (gayism, trans-gendering, sexually-implicit mode of dressing etc). 

 
So what is it that catches my fancy and curiosity? Their names, yes; names of many Americans that I have encountered at school and work can be very beautiful and cute, some funny while some, weirdly astonishing! Just last weekend, I met someone whose name is embarrassingly weird.
 
Peculiarly strange is when a name is in English language and yet, I do wonder why the meaning would not have bearing while choosing what befits a new born baby? I have met ‘Mr Stone’. We all know the Bush’s family by now, I still wonder what the rationale is in a name like ‘Ms Snake’. Was her family snake related? Oh! May be from her looks at birth? Mr Dick, (imagine that!) Miss Fire, Woods, Rivers, Bikes, Flowers, Lorry, Car, Blood, Boy, Cat, Apple, Candy and so on are few unusual names that I have met on my daily sojourn in America.
 
Even some were vocational; ‘Hunter’, ‘Carpenter’, ‘Plumber’, ‘Tailor’ Porter, Shoemaker, Smith, Chandler etc.
 
But, true, some are opposite in English language meaning just as it is weird. I know of ‘Mrs Virgin’ who as I learnt, has 7 seven children from seven different men.  Or how would anybody’s name be ‘Devil’? As much as I do not want to do anything with Mr. Devil, a colleague at work once told me he’d rather have ‘Devil’ as a name than be ‘Mr Satan’ (what’s da difference, hen?). I have since found him to be the coolest dude to friend with. The irony is while Mike Devil is a colleague, Ms Shan ‘Jesus’ our boss, who you would expect to bear the fruits of virtue, is radically nothing but evil and devilish in personality! Because of the contrasts in their names, I could not comprehend a nice fellow to be called Devil, so I devised a way of just calling him ‘Mr Dee’ and that’s cool with him. I relate with him better without having to unconsciously see him as Devil. Same with ‘Ms Jesus’, I call her ‘Ms Jay’, that way I do not have to carry the conflict of seeing her when am praying to God whose injunction is to always ask anything when praying in ‘Jesus name’.
So which name is embarrassingly weird? Wait! People whose names are places and regions are tolerably understandable. There are Mr ‘Wests’, ‘East’, ‘North’ and ‘South’ and recently, Kim Kardasian and Kanye West made theirs a combo on the internet when they named their daughter ‘North’, which will make Kanye’s little girl Miss North West’!
Most of us reading this would have encountered names like ‘India’, Brazil, Melbourne and more popular, among the African Americans; ‘Kenya’, ‘Zim’ (babwe), right? 
 
Last weekend, at a function, I met the most embarrassing weird name of my life!
 
“Hi, my name is Fayth”
 
“I am Cynthia and please meet my husband Darius…that’s my daughter; she’s Nigeria”
 
“Hun? Sorry! Your daughter’s name…”
 
All three (Mum, dad and daughter) chorused in high spirits
 
“Nigeriaaa”
 
I was blank. One million questions hammering my brain, rendering me tongue twisted.
 
“Noo, oh…o…noo…! 
 
“that’s a beautiful name and it is…”
 
“I am a Nigerian and I…”
 
“Really? We wish we are Nigerians from Nigeria, living in …”
 
“No, you don’t wish you’re Nigerians”
 
“Yes, we do”!
 
“So, how come you guys named her Nigeria, of all places, of all races, of all… hen”?
 
“Oh, kay…! I will like to tell you…”
 
***To be continued..

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Obit: Dr. Olusegun Agagu, a one-time university lecturer dies at 65 – Tola Adenle

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Dr. Olusegun Agagu, a former University of Ibadan lecturer who went into politics and joined Nigeria’s ruling PDP from which he contested the governorship Ondo State seat, died yesterday.

When the contentious elections of Obasanjo era in 2003 were announced, Dr. Agagu’s “victory” could not be announced at Akure, the state capital as is the usual practice because most believed he was rigged in.  The Action Congress Party Candidate and the party would lick their wounds after unsuccessfully challenging the verdict.  Agagu would then rule Ondo State as governor and run for a second term in 2007, another election that saw the same PDP machinery at work but Dr. Olusegun Mimiko of the Labor Party would challenge the verdict till he got his mandate back through the courts.  Akure, the state capital, saw wide and wild jubilation on the verdict.

Dr. Agagu attended Nigeria’s premier university, the University of Ibadan where he studied Geology, and later taught at the same institution .  He hailed from Ikale in Ondo State’s  Riverine (Waterside) area.  He is survived by a wife and children.

May his soul rest in peace.

SATURDAY, SEPTEMBER 14, 2013.  7:10:26 a.m. [GMT]


Nigerian villagers reject Shell oil spill compensation offer – Tifẹ Owolabi for Reuters

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http://news.yahoo.com/nigerian-villagers-reject-shell-oil-spill-compensation-offer-083134654.html

A few of the Comments that show how mad most people are about the taking-for-granted that big oil does with poor countries like Nigeria.

Fred

You know people in the US look at that and say, oh, who cares? It’s in Africa. But people fail to realize that the ocean is one big system that’s interconnected. I think if people could see what’s happening to the oceans all over the world, they would be horrified. Maybe it’s not affecting American so much yet, but it will.

Michael F

“1,100 pounds per individual impacted”

So basically whan the average UK worker can make in two weeks, that’s their compensation for having their livelihoods ruined? Yeah, I probably wouldn’t settle either.

Sandeep Atal

7.5 billion naira is 47 million dollars. Imagine paying only that for a 600,000 gallon spill off the American coast.

So Shell is big oil, this BS is standard operating procedure for them. But the writer of this article not putting the total amount in context is inexcusable. Probably preparing for a future job with Shell PR.

Faithonly

And we wonder why majority of the Eastern world loathes the West. Britain and the U.S have caused so much damage in Africa and Asia. But it’s time for Africa to refuse to be raped by the West. No one can take advantage of you without your consent..

                  
Bill Smith
Big companies only like to offer settlements equal to what they think the people’s lives and livelihoods are worth. Since these people are poor blacks in Nigeria, they don’t think they are worth much. What bass turds the companies are. Somebody ought to accidentally spill a bunch of crude oil on the Shell oil company executives’ neighborhoods and beaches in Amsterdam (or where ever they live), then offer them 1100 pounds each, and see what they think of that. What a hoot!
SATURDAY, SEPTEMBER 14, 2013.  5:02:35 p.m. [GMT]

In Nigeria, there is always a conspiracy against the poor – Catholic Bishop Matthew Hassan Kukah

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